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Proverbs 15:3 World English Bible (WEB)

3 Yahweh's eyes are everywhere, Keeping watch on the evil and the good.

Cross Reference

Hebrews 4:13 WEB

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.

2 Chronicles 16:9 WEB

For the eyes of Yahweh run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein you have done foolishly; for from henceforth you shall have wars.

Jeremiah 16:17 WEB

For my eyes are on all their ways; they are not hidden from my face, neither is their iniquity concealed from my eyes.

Job 31:4 WEB

Doesn't he see my ways, And number all my steps?

Job 34:21-22 WEB

"For his eyes are on the ways of a man, He sees all his goings. There is no darkness, nor thick gloom, Where the workers of iniquity may hide themselves.

Jeremiah 23:24 WEB

Can any hide himself in secret places so that I shall not see him? says Yahweh. Don't I fill heaven and earth? says Yahweh.

Jeremiah 32:19 WEB

great in counsel, and mighty in work; whose eyes are open on all the ways of the sons of men, to give everyone according to his ways, and according to the fruit of his doings:

Proverbs 5:21 WEB

For the ways of man are before the eyes of Yahweh. He examines all his paths.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15

Commentary on Proverbs 15 Keil & Delitzsch Commentary


Verses 1-6

We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.

Proverbs 15:1

1 A soft answer turneth away wrath,

And a bitter word stirreth up anger.

In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:

Frangitur ira gravis

Quando est responsio suavis