8 A bribe is a precious stone in the eyes of him who gives it; Wherever he turns, he prospers.
You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
A wicked man receives a bribe in secret, To pervert the ways of justice.
Esau said, "I have enough, my brother; let that which you have be yours." Jacob said, "Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me. Please take the gift that I brought to you; because God has dealt graciously with me, and because I have enough." He urged him, and he took it.
Their father, Israel, said to them, "If it be so now, do this. Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;
You shall not wrest justice: you shall not respect persons; neither shall you take a bribe; for a bribe does blind the eyes of the wise, and pervert the words of the righteous.
When David was a little past the top [of the ascent], behold, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, and on them two hundred loaves of bread, and one hundred clusters of raisins, and one hundred summer fruits, and a bottle of wine. The king said to Ziba, What do you mean by these? Ziba said, The donkeys are for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink. The king said, Where is your master's son? Ziba said to the king, Behold, he abides at Jerusalem; for he said, Today will the house of Israel restore me the kingdom of my father. Then said the king to Ziba, Behold, all that pertains to Mephibosheth is yours. Ziba said, I do obeisance; let me find favor in your sight, my lord, O king.
He sent from on high. He took me. He drew me out of many waters.
Be exalted, Yahweh, in your strength, So we will sing and praise your power.
Yahweh's voice is powerful. Yahweh's voice is full of majesty.
Your princes are rebellious, and companions of thieves. Everyone loves bribes, and follows after rewards. They don't judge the fatherless, Neither does the cause of the widow come to them.
For I know how many your offenses, And how great are your sins-- You who afflict the just, Who take a bribe, And who turn aside the needy in the courts.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 17
Commentary on Proverbs 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Pr 17:1-28.
1. sacrifices—or, "feasts" made with part of them (compare Pr 7:14; Le 2:3; 7:31).
with—literally, "of."
strife—its product, or attendant.
2. (Compare Pr 14:35).
causeth shame—(Pr 10:5).
shall … inheritance—that is, share a brother's part (compare Nu 27:4, 7).
3. God only knows, as He tries (Ps 12:6; 66:10) the heart.
4. Wicked doers and speakers alike delight in calumny.
5. (Compare Pr 14:31).
glad at calamities—rejoicing in others' evil. Such are rightly punished by God, who knows their hearts.
6. Prolonged posterity is a blessing, its cutting off a curse (Pr 13:22; Ps 109:13-15), hence children may glory in virtuous ancestry.
7. Excellent speech—(Compare Margin). Such language as ill suits a fool, as lying (ought to suit) a prince (Pr 16:12, 13).
8. One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence (Pr 18:16; 19:6).
9. seeketh love—(Compare Margin). The contrast is between the peace-maker and tale-bearer.
10. Reproof more affects the wise than severe scourging, fools.
11. Such meet just retribution (1Ki 2:25).
a cruel messenger—one to inflict it.
12. They are less rational in anger than wild beasts.
13. (Compare Ps 7:4; 35:12).
evil—injury to another (Pr 13:21).
14. letteth … water—as a breach in a dam.
before … meddled with—before strife has become sharp, or, by an explanation better suiting the figure, before it rolls on, or increases.
15. abomination … Lord—as reversing His method of acting (Pr 3:32; 12:2).
16. Though wealth cannot buy wisdom for those who do not love it, yet wisdom procures wealth (Pr 3:16; 14:24).
17. To the second of these parallel clauses, there is an accession of meaning, that is, that a brother's love is specially seen in adversity.
18. (Compare Pr 6:1-5; 11:15).
in the presence, &c.—that is, he either fails to consult his friend, or to follow his advice.
19. strife—contention is, and leads to, sin.
he that exalteth his gate—gratifies a vain love of costly building.
seeketh—or, "findeth," as if he sought (compare "loveth death," Pr 8:36).
20. The second clause advances on the first. The ill-natured fail of good, and the cavilling and fault-finding incur evil.
21. (Compare Pr 23:24). Different words are rendered by "fool," both denoting stupidity and impiety.
22. (Compare Pr 14:30; 15:13). The effect of the mind on the body is well known.
medicine—or, "body," which better corresponds with "bone."
drieth—as if the marrow were exhausted.
23. a gift … bosom—Money and other valuables were borne in a fold of the garment, called the bosom.
to pervert—that is, by bribery.
24. Wisdom … him—ever an object of regard, while a fool's affections are unsettled.
25. a grief—or cross, vexation (compare Pr 17:21; 10:1).
26. Also—that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.
27, 28. Prudence of speech is commended as is an excellent or calm spirit, not excited to vain conversation.