14 House and riches are an inheritance from fathers, But a prudent wife is from Yahweh.
Whoever finds a wife finds a good thing, And obtains favor of Yahweh.
Who can find a worthy woman? For her price is far above rubies. The heart of her husband trusts in her. He shall have no lack of gain. She does him good, and not harm, All the days of her life. She seeks wool and flax, And works eagerly with her hands. She is like the merchant ships. She brings her bread from afar. She rises also while it is yet night, Gives food to her household, And portions for her servant girls. She considers a field, and buys it. With the fruit of her hands, she plants a vineyard. She girds her loins with strength, And makes her arms strong. She perceives that her merchandise is profitable. Her lamp doesn't go out by night. She lays her hands to the distaff, And her hands hold the spindle. She opens her arms to the poor; Yes, she extends her hands to the needy. She is not afraid of the snow for her household; For all her household are clothed with scarlet. She makes for herself carpets of tapestry. Her clothing is fine linen and purple. Her husband is respected in the gates, When he sits among the elders of the land. She makes linen garments and sells them, And delivers sashes to the merchant. Strength and dignity are her clothing. She laughs at the time to come. She opens her mouth with wisdom. Faithful instruction is on her tongue. She looks well to the ways of her household, And doesn't eat the bread of idleness. Her children rise up and call her blessed. Her husband also praises her: "Many women do noble things, But you excel them all." Charm is deceitful, and beauty is vain; But a woman who fears Yahweh, she shall be praised. Give her of the fruit of her hands! Let her works praise her in the gates!
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
A good man leaves an inheritance to his children's children, But the wealth of the sinner is stored for the righteous.
Yahweh, the God of heaven, who took me from my father's house, and from the land of my birth, who spoke to me, and who swore to me, saying, 'I will give this land to your seed{or, offspring}.' He will send his angel before you, and you shall take a wife for my son from there.
Isaac called Jacob, blessed him, and commanded him, "You shall not take a wife of the daughters of Canaan. Arise, go to Paddan Aram, to the house of Bethuel your mother's father. Take a wife from there from the daughters of Laban, your mother's brother. May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples, and give you the blessing of Abraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Abraham."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 19
Commentary on Proverbs 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Pr 19:1-29.
1. (Compare Pr 28:6). "Rich" for fool here. Integrity is better than riches (Pr 15:16, 17; 16:8).
2. The last illustrates the first clause. Rashness, the result of ignorance, brings trouble.
3. perverteth … way—turns him back from right (Pr 13:6; Jas 1:13); and he blames God for his failures.
4. (Compare Pr 14:20). Such facts are often adduced with implied disapprobation.
5. Compare Pr 19:9, where perish explains not escape here (compare Ps 88:9, 10).
8. (Compare Margin; Pr 15:32).
loveth … soul—or, "himself," which he evinces by regarding his best interests.
keepeth—or, "regards."
10. (Compare Pr 17:7). The fool is incapable of properly using pleasure as knowledge, yet for him to have it is less incongruous than the undue elevation of servants. Let each abide in his calling (1Co 7:20).
11. (Compare Pr 14:29; 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mt 5:22-24).
12. (Compare Pr 16:14, 15; 20:2). A motive to submission to lawful authority.
13. calamity—literally, "calamities," varied and many.
continual dropping—a perpetual annoyance, wearing out patience.
14. A contrast of men's gifts and God's, who, though author of both blessings, confers the latter by His more special providence.
and—or, "but," implying that the evils of Pr 19:13 are only avoided by His care.
15. a deep sleep—a state of utter indifference.
idle soul—or, "person" (compare Pr 10:4; 12:24).
16. (Compare Pr 10:17; 13:13).
despiseth … ways—opposed to keeping or observing, neglects (Pr 16:17) (as unworthy of regard) his moral conduct.
17. (Compare Pr 14:21; Ps 37:26).
hath pity—shown by acts (compare Margin).
18. (Compare Pr 13:24; 23:13).
let not … spare—literally, "do not lift up thy soul" (Ps 24:4; 25:1), that is, do not desire to his death; a caution to passionate parents against angry chastisement.
19. Repeated efforts of kindness are lost on ill-natured persons.
20. (Compare Pr 13:18-20).
latter end—(Pr 5:11). In youth prepare for age.
21. (Compare Pr 16:1, 9; Ps 33:10, 11). The failure of man's devices is implied.
22. desire—that is, to do good, indicates a kind disposition (Pr 11:23); and the poor thus affected are better than liars, who say and do not.
23. The fear … life—(Compare Pr 3:2).
abide—or, "remain contented" (1Ti 4:8).
not visited with evil—(Pr 10:3; Ps 37:25), as a judgment, in which sense visit is often used (Ps 89:32; Jer 6:15).
24. bosom—literally, a wide dish in which the hand was plunged in eating (Mt 26:23). Compare Pr 26:15, the sentiment expressed with equal irony and less exaggeration.
25. Such is the benefit of reproof; even the simple profit, much more the wise.
26. Unfilial conduct often condemned (Pr 17:21-25; 20:20; De 21:18, 21).
27. Avoid whatever leads from truth.
28. ungodly witness—(Compare Margin), one false by bad principles (compare Pr 6:12).
scorneth judgment—sets at naught the dictates of justice.
devoureth—literally, "swalloweth," as something delightful.
29. Their punishment is sure, fixed, and ready (compare Pr 3:34; 10:13).