27 If you stop listening to instruction, my son, You will stray from the words of knowledge.
They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."
"I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.
Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction. Many will follow their immoral{TR reads "destructive" instead of "immoral"} ways, and as a result, the way of the truth will be maligned.
If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions, constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
But refuse profane and old wives' fables. Exercise yourself toward godliness.
that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
For such men are false apostles, deceitful workers, masquerading as Christ's apostles. And no wonder, for even Satan masquerades as an angel of light. It is no great thing therefore if his ministers also masquerade as servants of righteousness, whose end will be according to their works.
If there arise in the midst of you a prophet, or a dreamer of dreams, and he give you a sign or a wonder, and the sign or the wonder come to pass, of which he spoke to you, saying, Let us go after other gods, which you have not known, and let us serve them; you shall not listen to the words of that prophet, or to that dreamer of dreams: for Yahweh your God proves you, to know whether you love Yahweh your God with all your heart and with all your soul. You shall walk after Yahweh your God, and fear him, and keep his commandments, and obey his voice, and you shall serve him, and cleave to him.
He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, But their heart is far from me. But in vain do they worship me, Teaching as doctrines the commandments of men.' "For you set aside the commandment of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things." He said to them, "Full well do you reject the commandment of God, that you may keep your tradition. For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.' But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban{Corban is a Hebrew word for an offering devoted to God.}, that is to say, given to God;"' then you no longer allow him to do anything for his father or his mother, making void the word of God by your tradition, which you have handed down. You do many things like this." He called all the multitude to himself, and said to them, "Hear me, all of you, and understand.
Then they understood that he didn't tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees."
Stay away from a foolish man, For you won't find knowledge on his lips.
Yahweh said to him, 'How?' He said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.' He said, 'You shall entice him, and shall prevail also: go forth, and do so.' Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you. Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, Which way went the Spirit of Yahweh from me to speak to you? Micaiah said, Behold, you shall see on that day, when you shall go into an inner chamber to hide yourself. The king of Israel said, Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son; and say, Thus says the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. Micaiah said, If you return at all in peace, Yahweh has not spoken by me. He said, Hear, you peoples, all of you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 19
Commentary on Proverbs 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Pr 19:1-29.
1. (Compare Pr 28:6). "Rich" for fool here. Integrity is better than riches (Pr 15:16, 17; 16:8).
2. The last illustrates the first clause. Rashness, the result of ignorance, brings trouble.
3. perverteth … way—turns him back from right (Pr 13:6; Jas 1:13); and he blames God for his failures.
4. (Compare Pr 14:20). Such facts are often adduced with implied disapprobation.
5. Compare Pr 19:9, where perish explains not escape here (compare Ps 88:9, 10).
8. (Compare Margin; Pr 15:32).
loveth … soul—or, "himself," which he evinces by regarding his best interests.
keepeth—or, "regards."
10. (Compare Pr 17:7). The fool is incapable of properly using pleasure as knowledge, yet for him to have it is less incongruous than the undue elevation of servants. Let each abide in his calling (1Co 7:20).
11. (Compare Pr 14:29; 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mt 5:22-24).
12. (Compare Pr 16:14, 15; 20:2). A motive to submission to lawful authority.
13. calamity—literally, "calamities," varied and many.
continual dropping—a perpetual annoyance, wearing out patience.
14. A contrast of men's gifts and God's, who, though author of both blessings, confers the latter by His more special providence.
and—or, "but," implying that the evils of Pr 19:13 are only avoided by His care.
15. a deep sleep—a state of utter indifference.
idle soul—or, "person" (compare Pr 10:4; 12:24).
16. (Compare Pr 10:17; 13:13).
despiseth … ways—opposed to keeping or observing, neglects (Pr 16:17) (as unworthy of regard) his moral conduct.
17. (Compare Pr 14:21; Ps 37:26).
hath pity—shown by acts (compare Margin).
18. (Compare Pr 13:24; 23:13).
let not … spare—literally, "do not lift up thy soul" (Ps 24:4; 25:1), that is, do not desire to his death; a caution to passionate parents against angry chastisement.
19. Repeated efforts of kindness are lost on ill-natured persons.
20. (Compare Pr 13:18-20).
latter end—(Pr 5:11). In youth prepare for age.
21. (Compare Pr 16:1, 9; Ps 33:10, 11). The failure of man's devices is implied.
22. desire—that is, to do good, indicates a kind disposition (Pr 11:23); and the poor thus affected are better than liars, who say and do not.
23. The fear … life—(Compare Pr 3:2).
abide—or, "remain contented" (1Ti 4:8).
not visited with evil—(Pr 10:3; Ps 37:25), as a judgment, in which sense visit is often used (Ps 89:32; Jer 6:15).
24. bosom—literally, a wide dish in which the hand was plunged in eating (Mt 26:23). Compare Pr 26:15, the sentiment expressed with equal irony and less exaggeration.
25. Such is the benefit of reproof; even the simple profit, much more the wise.
26. Unfilial conduct often condemned (Pr 17:21-25; 20:20; De 21:18, 21).
27. Avoid whatever leads from truth.
28. ungodly witness—(Compare Margin), one false by bad principles (compare Pr 6:12).
scorneth judgment—sets at naught the dictates of justice.
devoureth—literally, "swalloweth," as something delightful.
29. Their punishment is sure, fixed, and ready (compare Pr 3:34; 10:13).