18 Plans are established by advice; By wise guidance you wage war!
Where there is no counsel, plans fail; But in a multitude of counselors they are established.
For by wise guidance you wage your war; And victory is in many advisors.
Where there is no wise guidance, the nation falls, But in the multitude of counselors there is victory.
It happened after the death of Joshua, the children of Israel asked of Yahweh, saying, Who shall go up for us first against the Canaanites, to fight against them? Yahweh said, Judah shall go up: behold, I have delivered the land into his hand.
Behold, you children of Israel, all of you, give here your advice and counsel.
The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? Yahweh said, Judah [shall go up] first.
Then all the children of Israel, and all the people, went up, and came to Bethel, and wept, and sat there before Yahweh, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Yahweh. The children of Israel asked of Yahweh (for the ark of the covenant of God was there in those days, and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? Yahweh said, Go up; for tomorrow I will deliver him into your hand.
Then Abner called to Joab, and said, "Shall the sword devour forever? Don't you know that it will be bitterness in the latter end? How long shall it be then, before you bid the people return from following their brothers?" Joab said, As God lives, if you had not spoken, surely then in the morning the people had gone away, nor followed everyone his brother.
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face. Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give your daughter to my son as wife: and there passed by a wild animal that was in Lebanon, and trod down the thistle. You say, Behold, you have struck Edom; and your heart lifts you up to boast: abide now at home; why should you meddle to [your] hurt, that you should fall, even you, and Judah with you? But Amaziah would not hear; for it was of God, that he might deliver them into the hand [of their enemies], because they had sought after the gods of Edom. So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongs to Judah. Judah was put to the worse before Israel; and they fled every man to his tent. Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 20
Commentary on Proverbs 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Pr 20:1-30.
1. mocker—scorner. Such men are made by wine.
strong drink—made by spicing wine (compare Isa 5:11, 22); and it may include wine.
raging—or boisterous as a drunkard.
deceived—literally, "erring," or reeling.
2. (Compare Pr 19:12). Men who resist authority injure themselves (Ro 13:2).
3. to cease from strife—or, better, "to dwell from or without strife," denoting the habit of life.
fool … meddling—(Pr 17:14).
4. shall … beg—literally, "ask" (in this sense, Ps 109:10).
5. Counsel … water—that is, deeply hidden (Pr 18:4; Ps 13:2). The wise can discern well.
6. Boasters are unreliable.
goodness—or, "kind disposition."
7. The conduct of good men proclaims their sound principles. God's covenant and their good example secure blessing to their children (Pr 4:26; Ps 112:1, 2).
8. As in Pr 14:35; 16:10, 15, this is the character of a good king, not of all kings.
9. The interrogation in the affirmative strengthens the implied negation (compare Job 15:14; Ec 7:20).
10. Various measures, implying that some are wrong (compare Pr 11:1; 16:11).
11. The conduct of children even is the best test of principle (compare Mt 7:16).
12. Hence, of course, God will know all you do (Ps 94:9).
13. Activity and diligence contrasted with sloth (Pr 6:9; 10:11).
lest … poverty—literally, "be deprived of inheritance."
14. when … his way—implying that he goes about boasting of his bargains.
15. The contrast denotes the greater value of knowledge (compare Pr 3:14-16).
16. Take his garment—implies severe exaction, justified by the surety's rashness.
a strange woman—by some readings "strangers," but the former here, and in Pr 27:13, is allowable, and strengthens the sense. The debauchee is less reliable than the merely careless.
17. Bread … sweet—either as unlawfully (Pr 9:17) or easily obtained.
mouth … gravel—well expresses the pain and grief given at last.
18. (Compare Pr 15:22). Be careful and considerate in important plans.
19. Those who love to tell news will hardly keep secrets.
flattereth … lips—(compare Margin; Pr 1:10).
meddle … him—literally, "join," or "associate with."
20. his lamp—(Compare Pr 13:9; 24:20).
21. gotten hastily—contrary to God's providence (Pr 28:20), implying its unjust or easy attainment; hence the man is punished, or spends freely what he got easily (compare Pr 20:17).
22. (Compare Ps 27:14; Ro 12:17-19).
23. (Compare Pr 20:10; 11:1).
24. Man's goings—literally, "Stately steppings of a strong man."
a man—any common man.
understand—or, "perceive."
25. devoureth … holy—or, better, "who rashly speaks promises," or "devotes what is holy," consecrating any thing. This suits better the last clause, which expresses a similar view of the results of rashly vowing.
26. (Compare Pr 20:8).
bringeth … over them—The wheel was used for threshing grain. The figure denotes severity (compare Am 1:3).
27. The spirit … Lord—Men's minds are God's gifts, and thus able to search one another (compare Pr 20:5; Pr 18:8, 17; 1Co 2:11).
28. (Compare Pr 3:3; 16:6, 12).
29. The glory of young men … the beauty of old men—Each age has its peculiar excellence (Pr 16:31).
30. blueness—literally, "joining," the process of uniting the edges of a wound throws off purulent matter.
stripes … belly—So punishment provides healing of soul (Pr 18:8), by deterring from evil courses.