7 For as he thinks about the cost, so he is. "Eat and drink!" he says to you, But his heart is not with you.
Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.
She said to him, How can you say, I love you, when your heart is not with me? you have mocked me these three times, and have not told me in which your great strength lies.
Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table. When the Pharisee saw it, he marveled that he had not first washed himself before dinner. The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. You foolish ones, didn't he who made the outside make the inside also? But give for gifts to the needy those things which are within, and behold, all things will be clean to you. But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone. Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces. Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don't know it." One of the lawyers answered him, "Teacher, in saying this you insult us also." He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens. Woe to you! For you build the tombs of the prophets, and your fathers killed them. So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute, that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation. Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered." As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him; lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
As for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 23
Commentary on Proverbs 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Pr 23:1-35.
1. Avoid the dangers of gluttony.
2. put a knife—an Eastern figure for putting restraint on the appetite.
3. are deceitful meat—though well tasted, injurious.
4, 5. (Compare 1Ti 6:9, 10).
thine own wisdom—which regards riches intrinsically as a blessing.
5. Wilt … eyes—As the eyes fly after or seek riches, they are not, that is, either become transitory or unsatisfying; fully expressed by their flying away.
6-8. Beware of deceitful men, whose courtesies even you will repent of having accepted.
evil eye—or purpose (Pr 22:9; De 15:9; Mt 6:23).
8. The morsel … words—that is, disgusted with his true character, all pleasant intercourse will be destroyed.
9. (Compare Pr 9:8). "Cast not your pearls before swine" (Mt 7:6).
10, 11. (Compare Pr 22:22, 23).
11. redeemer—or avenger (Le 25:25, 26; Nu 35:12), hence advocate (Job 19:25).
plead … thee—(Compare Job 31:21; Ps 35:1; 68:5).
12. Here begins another series of precepts.
13, 14. While there is little danger that the use of the "divine ordinance of the rod" will produce bodily harm, there is great hope of spiritual good.
15, 16. The pleasure afforded the teacher by the pupil's progress is a motive to diligence.
16. my reins—(Compare Ps 7:9).
17, 18. (Compare Margin). The prosperity of the wicked is short.
18. an end—or, "hereafter," another time, when apparent inequalities shall be adjusted (compare Ps 37:28-38).
19-21. guide … way—or direct thy thoughts to a right course of conduct (compare Pr 4:4; 9:6).
20. riotous … flesh—prodigal, or eating more than necessary. Instead of "their flesh" (compare Margin), better, "flesh to them," that is, used for pleasure.
21. drowsiness—the dreamy sleep of the slothful.
22. Hearken—that is, obey (Pr 1:8; Eph 6:1).
despise … old—Adults revere the parents whom, as children, they once obeyed.
23. Buy—literally, "get" (Pr 4:5).
truth—generally and specially as opposed to errors of all kinds.
24, 25. (Compare Pr 10:1; 17:21, 25).
26-35. A solemn warning against whoredom and drunkenness (Ho 4:11).
give me—This is the address of that divine wisdom so often presented (Pr 8:1; 9:3, &c.).
heart—confidence.
observe—keep.
my ways—such as I teach you (Pr 3:17; 9:6).
27, 28. deep ditch—a narrow pit, out of which it is hard to climb.
lieth in wait—to ensnare men into the pit, as hunters entrap game (compare Pr 22:14).
28. increaseth … transgressors—(Pr 5:8-10). The vice alluded to is peculiarly hardening to the heart.
29, 30. This picture is often sadly realized now.
mixed wine—(Compare Pr 9:2; Isa 5:11).
31. when … red—the color denoting greater strength (compare Ge 49:11; De 32:14).
giveth … cup—literally, "gives its eye," that is, sparkles.
moveth … aright—Perhaps its foaming is meant.
32. The acute miseries resulting from drunkenness contrasted with the temptations.
33, 34. The moral effects: it inflames passion (Ge 19:31, 35), lays open the heart, produces insensibility to the greatest dangers, and debars from reformation, under the severest sufferings.
35. awake—that is, from drunkenness (Ge 9:24). This is the language rather of acts than of the tongue.