15 By patience a ruler is persuaded. A soft tongue breaks the bone.
He commanded them, saying, "This is what you shall tell my lord, Esau: 'This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now. I have oxen, donkeys, flocks, men-servants, and maid-servants. I have sent to tell my lord, that I may find favor in your sight.'" The messengers returned to Jacob, saying, "We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him." Then Jacob was greatly afraid and was distressed: and he divided the people who were with him, and the flocks, and the herds, and the camels, into two companies; and he said, "If Esau comes to the one company, and strikes it, then the company which is left will escape." Jacob said, "God of my father Abraham, and God of my father Isaac, Yahweh, who said to me, 'Return to your country, and to your relatives, and I will do you good.' I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies. Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children. You said, 'I will surely do you good, and make your seed as the sand of the sea, which can't be numbered because there are so many.'" He lodged there that night, and took from that which he had with him, a present for Esau, his brother: two hundred female goats and twenty male goats, two hundred ewes and twenty rams, thirty milk camels and their colts, forty cows, ten bulls, twenty she-donkeys and ten foals. He delivered them into the hands of his servants, every herd by itself, and said to his servants, "Pass over before me, and put a space between herd and herd." He commanded the foremost, saying, "When Esau, my brother, meets you, and asks you, saying, 'Whose are you? Where are you going? Whose are these before you?' Then you shall say, 'They are your servant, Jacob's. It is a present sent to my lord, Esau. Behold, he also is behind us.'" He commanded also the second, and the third, and all that followed the herds, saying, "This is how you shall speak to Esau, when you find him. You shall say, 'Not only that, but behold, your servant, Jacob, is behind us.'" For, he said, "I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me." So the present passed over before him: and he himself lodged that night in the camp.
She fell at his feet, and said, On me, my lord, on me be the iniquity; and please let your handmaid speak in your ears. Hear the words of your handmaid. Please don't let my lord regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I your handmaid didn't see the young men of my lord, whom you did send. Now therefore, my lord, as Yahweh lives, and as your soul lives, seeing Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal. Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord. Please forgive the trespass of your handmaid: for Yahweh will certainly make my lord a sure house, because my lord fights the battles of Yahweh; and evil shall not be found in you all your days. Though men be risen up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God; and the souls of your enemies, them shall he sling out, as from the hollow of a sling. It shall come to pass, when Yahweh shall have done to my lord according to all the good that he has spoken concerning you, and shall have appointed you prince over Israel, that this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh shall have dealt well with my lord, then remember your handmaid. David said to Abigail, Blessed be Yahweh, the God of Israel, who sent you this day to meet me: and blessed be your discretion, and blessed be you, that have kept me this day from blood guiltiness, and from avenging myself with my own hand. For in very deed, as Yahweh, the God of Israel, lives, who has withheld me from hurting you, except you had hurried and come to meet me, surely there wouldn't have been left to Nabal by the morning light so much as one man-child. So David received of her hand that which she had brought him: and he said to her, Go up in peace to your house; behold, I have listened to your voice, and have accepted your person. Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: therefore she told him nothing, less or more, until the morning light. It happened in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone. It happened about ten days after, that Yahweh struck Nabal, so that he died. When David heard that Nabal was dead, he said, Blessed be Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil: and the evil-doing of Nabal has Yahweh returned on his own head. David sent and spoke concerning Abigail, to take her to him as wife. When the servants of David were come to Abigail to Carmel, they spoke to her, saying, David has sent us to you, to take you to him as wife. She arose, and bowed herself with her face to the earth, and said, Behold, your handmaid is a servant to wash the feet of the servants of my lord. Abigail hurried, and arose, and rode on a donkey, with five ladies of hers who followed her; and she went after the messengers of David, and became his wife. David also took Ahinoam of Jezreel; and they became both of them his wives. Now Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 25
Commentary on Proverbs 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Pr 25:1-28.
1. The character of these proverbs sustains the title (see Introduction).
also—refers to the former part of the book.
copied out—literally, "transferred," that is, from some other book to this; not given from memory.
2. God's unsearchableness impresses us with awe (compare Isa 45:15; Ro 11:33). But kings, being finite, should confer with wise counsellors;
3. Ye wisely keeping state secrets, which to common men are as inaccessible heights and depths.
4, 5. As separating impurities from ore leaves pure silver, so taking from a king wicked counsellors leaves a wise and beneficent government.
5. before—or, "in presence of," as courtiers stood about a king.
6, 7. Do not intrude into the presence of the king, for the elevation of the humble is honorable, but the humbling of the proud disgraceful (Lu 14:8-10).
8. (Compare Pr 3:30).
lest … shame—lest you do what you ought not, when shamed by defeat, or "lest thou art shut out from doing any thing."
9, 10. (Compare Mt 5:25, Margin).
secret—that is, of your opponent, for his disadvantage, and so you be disgraced, not having discussed your difficulties with him.
11. a word fitly—literally, "quickly," as wheels roll, just in time. The comparison as apples … silver gives a like sense.
apples, &c.—either real apples of golden color, in a silver network basket, or imitations on silver embroidery.
12. Those who desire to know and do rightly, most highly esteem good counsel (Pr 9:9; 15:31). The listening ear is better than one hung with gold.
13. Snow from mountains was used to cool drinks; so refreshing is a faithful messenger (Pr 13:17).
14. clouds—literally, "vapors" (Jer 10:13), clouds only in appearance.
a false gift—promised, but not given.
15. Gentleness and kindness overcome the most powerful and obstinate.
long forbearing—or, "slowness to anger" (Pr 14:29; 15:18).
16, 17. A comparison, as a surfeit of honey produces physical disgust, so your company, however agreeable in moderation, may, if excessive, lead your friend to hate you.
18. A false witness is as destructive to reputation, as such weapons to the body (Pr 24:28).
beareth … witness—literally, "answereth questions," as before a judge, against his neighbor.
19. Treachery annoys as well as deceives.
20. Not only is the incongruity of songs (that is, joyful) and sadness meant, but an accession of sadness, by want of sympathy, is implied.
21, 22. (Compare Mt 5:44; Ro 12:20). As metals are melted by heaping coals upon them, so is the heart softened by kindness.
23. Better, "As the north wind bringeth forth (Ps 90:2) or produces rain, so does a concealed or slandering tongue produce anger."
24. (Compare Pr 21:9, 19).
25. (Compare Pr 25:13).
good news—that is, of some loved interest or absent friend, the more grateful as coming from afar.
26. From troubled fountains and corrupt springs no healthy water is to be had, so when the righteous are oppressed by the wicked, their power for good is lessened or destroyed.
27. Satiety surfeits (Pr 25:16); so men who are self-glorious find shame.
is not glory—"not" is supplied from the first clause, or "is grievous," in which sense a similar word is used (Pr 27:2).
28. Such are exposed to the incursions of evil thoughts and successful temptations.