18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored.
What soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk?
My own vineyard is before me. The thousand are for you, Solomon; Two hundred for those who tend its fruit. Lover
Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
Blessed is that servant whom his lord will find doing so when he comes. Truly I tell you, that he will set him over all that he has.
But it shall not be so among you, but whoever wants to become great among you shall be your servant.
For to this you were called, because Christ also suffered for us, leaving you{TR reads "us" instead of "you"} an example, that you should follow his steps,
Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men-pleasers, but in singleness of heart, fearing God.
Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?
If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.
"He said to him, 'Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.'
Abraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh. I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.
"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' "He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.'
A servant who deals wisely will rule over a son who causes shame, And shall have a part in the inheritance among the brothers.
The leprosy therefore of Naaman shall cleave to you, and to your seed forever. He went out from his presence a leper [as white] as snow.
But he went in, and stood before his master. Elisha said to him, Whence come you, Gehazi? He said, Your servant went no where.
The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman's wife. She said to her mistress, Would that my lord were with the prophet who is in Samaria! then would he recover him of his leprosy.
But Jehoshaphat said, Isn't there here a prophet of Yahweh, that we may inquire of Yahweh by him? One of the king of Israel's servants answered, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.
Therefore Yahweh, the God of Israel, says, I said indeed that your house, and the house of your father, should walk before me forever: but now Yahweh says, Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.
The keeper of the prison committed to Joseph's hand all the prisoners who were in the prison. Whatever they did there, he was the doer of it. The keeper of the prison didn't look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.
Yahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian. His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand. Joseph found favor in his sight. He ministered to him, and he made him overseer over his house, and all that he had he put into his hand. It happened from the time that he made him overseer in his house, and over all that he had, that Yahweh blessed the Egyptian's house for Joseph's sake; and the blessing of Yahweh was on all that he had, in the house and in the field.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 27
Commentary on Proverbs 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Pr 27:1-27.
1. Do not confide implicitly in your plans (Pr 16:9; 19:21; Jas 4:13-15).
2. Avoid self-praise.
3. heavy—The literal sense of "heavy," applied to material subjects, illustrates its figurative, "grievous," applied to moral.
a fool's wrath—is unreasonable and excessive.
4. envy—or, "jealousy" (compare Margin; Pr 6:34), is more unappeasable than the simpler bad passions.
5, 6. secret love—not manifested in acts is useless; and even, if its exhibition by rebukes wounds us, such love is preferable to the frequent (compare Margin), and hence deceitful, kisses of an enemy.
7. The luxury of wealth confers less happiness than the healthy appetite of labor.
8. Such are not only out of place, but out of duty and in danger.
9. rejoice the heart—the organ of perceiving what pleases the senses.
sweetness … counsel—or, "wise counsel is also pleasing."
10. Adhere to tried friends. The ties of blood may be less reliable than those of genuine friendship.
11. The wisdom of children both reflects credit on parents and contributes to their aid in difficulties.
12, 13. (Compare Pr 20:16; 22:3).
14. Excessive zeal in praising raises suspicions of selfishness.
15. (Compare Pr 19:13).
very … day—literally, "a day of showers."
16. hideth—or, "restrains" (that is, tries to do it); is as fruitless an effort, as that of holding the wind.
the ointment of his right hand—the organ of power (Ps 17:7; 18:35). His right hand endeavors to repress perfume, but vainly. Some prefer: "His right hand comes on oil," that is, "cannot take hold." Such a woman cannot be tamed.
17. a man sharpeneth … friend—that is, conversation promotes intelligence, which the face exhibits.
18. Diligence secures a reward, even for the humble servant.
19. We may see our characters in the developed tempers of others.
20. Men's cupidity is as insatiable as the grave.
21. Praise tests character.
a man to his praise—according to his praise, as he bears it. Thus vain men seek it, weak men are inflated by it, wise men disregard it, &c.
22. The obstinate wickedness of such is incurable by the heaviest inflictions.
23, 24. flocks—constituted the staple of wealth. It is only by care and diligence that the most solid possessions can be perpetuated (Pr 23:5).
25-27. The fact that providential arrangements furnish the means of competence to those who properly use them is another motive to diligence (compare Ps 65:9-13).
The hay appeareth—literally, "Grass appeareth" (Job 40:15; Ps 104:14).
27. household—literally, "house," the family (Ac 16:15; 1Co 1:16).