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Proverbs 27:3 World English Bible (WEB)

3 A stone is heavy, And sand is a burden; But a fool's provocation is heavier than both.

Cross Reference

Proverbs 17:12 WEB

Let a bear robbed of her cubs meet a man, Rather than a fool in his folly.

Genesis 34:25-26 WEB

It happened on the third day, when they were sore, that two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword, came upon the unsuspecting city, and killed all the males. They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem's house, and went away.

Genesis 49:7 WEB

Cursed be their anger, for it was fierce; And their wrath, for it was cruel. I will divide them in Jacob, Scatter them in Israel.

1 Samuel 22:18-19 WEB

The king said to Doeg, Turn you, and fall on the priests. Doeg the Edomite turned, and he fell on the priests, and he killed on that day eighty-five persons who wore a linen ephod. Nob, the city of the priests, struck he with the edge of the sword, both men and women, children and nursing babies, and oxen and donkeys and sheep, with the edge of the sword.

Esther 3:5-6 WEB

When Haman saw that Mordecai didn't bow down, nor did him reverence, then was Haman full of wrath. But he scorned the thought of laying hands on Mordecai alone; for they had made known to him the people of Mordecai: therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

Daniel 3:19 WEB

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: [therefore] he spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.

1 John 3:12 WEB

unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.

Commentary on Proverbs 27 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 27

Pr 27:1-27.

1. Do not confide implicitly in your plans (Pr 16:9; 19:21; Jas 4:13-15).

2. Avoid self-praise.

3. heavy—The literal sense of "heavy," applied to material subjects, illustrates its figurative, "grievous," applied to moral.

a fool's wrath—is unreasonable and excessive.

4. envy—or, "jealousy" (compare Margin; Pr 6:34), is more unappeasable than the simpler bad passions.

5, 6. secret love—not manifested in acts is useless; and even, if its exhibition by rebukes wounds us, such love is preferable to the frequent (compare Margin), and hence deceitful, kisses of an enemy.

7. The luxury of wealth confers less happiness than the healthy appetite of labor.

8. Such are not only out of place, but out of duty and in danger.

9. rejoice the heart—the organ of perceiving what pleases the senses.

sweetness … counsel—or, "wise counsel is also pleasing."

10. Adhere to tried friends. The ties of blood may be less reliable than those of genuine friendship.

11. The wisdom of children both reflects credit on parents and contributes to their aid in difficulties.

12, 13. (Compare Pr 20:16; 22:3).

14. Excessive zeal in praising raises suspicions of selfishness.

15. (Compare Pr 19:13).

very … day—literally, "a day of showers."

16. hideth—or, "restrains" (that is, tries to do it); is as fruitless an effort, as that of holding the wind.

the ointment of his right hand—the organ of power (Ps 17:7; 18:35). His right hand endeavors to repress perfume, but vainly. Some prefer: "His right hand comes on oil," that is, "cannot take hold." Such a woman cannot be tamed.

17. a man sharpeneth … friend—that is, conversation promotes intelligence, which the face exhibits.

18. Diligence secures a reward, even for the humble servant.

19. We may see our characters in the developed tempers of others.

20. Men's cupidity is as insatiable as the grave.

21. Praise tests character.

a man to his praise—according to his praise, as he bears it. Thus vain men seek it, weak men are inflated by it, wise men disregard it, &c.

22. The obstinate wickedness of such is incurable by the heaviest inflictions.

23, 24. flocks—constituted the staple of wealth. It is only by care and diligence that the most solid possessions can be perpetuated (Pr 23:5).

25-27. The fact that providential arrangements furnish the means of competence to those who properly use them is another motive to diligence (compare Ps 65:9-13).

The hay appeareth—literally, "Grass appeareth" (Job 40:15; Ps 104:14).

27. household—literally, "house," the family (Ac 16:15; 1Co 1:16).