12 When the righteous triumph, there is great glory; But when the wicked rise, men hide themselves.
When the righteous thrive, the people rejoice; But when the wicked rule, the people groan.
When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting.
For when the ear heard me, then it blessed me; And when the eye saw me, it commended me: Because I delivered the poor who cried, And the fatherless also, who had none to help him. The blessing of him who was ready to perish came on me, And I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me. My justice was as a robe and a diadem. I was eyes to the blind, And feet to the lame. I was a father to the needy. The cause of him who I didn't know, I searched out. I broke the jaws of the unrighteous, And plucked the prey out of his teeth. Then I said, 'I shall die in my own house, I shall number my days as the sand. My root is spread out to the waters, The dew lies all night on my branch; My glory is fresh in me, My bow is renewed in my hand.'
They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen, saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!"
The king commanded Jerahmeel the king's son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Yahweh hid them.
Run you back and forth through the streets of Jerusalem, and see now, and know, and seek in the broad places of it, if you can find a man, if there are any who does justly, who seeks truth; and I will pardon her.
There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler. Folly is set in great dignity, and the rich sit in a low place.
Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn't kill you, know you and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt after my life to take it.
Mordecai went forth from the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad. The Jews had light and gladness, and joy and honor. In every province, and in every city, wherever the king's commandment and his decree came, the Jews had gladness and joy, a feast and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.
Hezekiah spoke comfortably to all the Levites who had good understanding [in the service] of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace-offerings, and making confession to Yahweh, the God of their fathers. The whole assembly took counsel to keep other seven days; and they kept [other] seven days with gladness. For Hezekiah king of Judah did give to the assembly for offerings one thousand bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep: and a great number of priests sanctified themselves. All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced. So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem. Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even to heaven.
On the three and twentieth day of the seventh month he sent the people away to their tents, joyful and glad of heart for the goodness that Yahweh had shown to David, and to Solomon, and to Israel his people.
David said to all the assembly, Now bless Yahweh your God. All the assembly blessed Yahweh, the God of their fathers, and bowed down their heads, and worshiped Yahweh, and the king. They sacrificed sacrifices to Yahweh, and offered burnt offerings to Yahweh, on the next day after that day, even one thousand bulls, one thousand rams, and one thousand lambs, with their drink-offerings, and sacrifices in abundance for all Israel, and ate and drink before Yahweh on that day with great gladness. They made Solomon the son of David king the second time, and anointed him to Yahweh to be prince, and Zadok to be priest.
Then on that day David first ordained to give thanks to Yahweh, by the hand of Asaph and his brothers. Oh give thanks to Yahweh, call on his name; Make known his doings among the peoples. Sing to him, sing praises to him; Talk you of all his marvelous works. Glory you in his holy name; Let the heart of them rejoice who seek Yahweh. Seek you Yahweh and his strength; Seek his face forever more. Remember his marvelous works that he has done, His wonders, and the judgments of his mouth, You seed of Israel his servant, You children of Jacob, his chosen ones. He is Yahweh our God; His judgments are in all the earth. Remember his covenant forever, The word which he commanded to a thousand generations, [The covenant] which he made with Abraham, His oath to Isaac, Confirmed the same to Jacob for a statute, To Israel for an everlasting covenant, Saying, To you will I give the land of Canaan, The lot of your inheritance; When you were but a few men in number, Yes, very few, and foreigners in it; They went about from nation to nation, From one kingdom to another people. He allowed no man to do them wrong; Yes, he reproved kings for their sakes, [Saying], Don't touch my anointed ones, Do my prophets no harm. Sing to Yahweh, all the earth; Show forth his salvation from day to day. Declare his glory among the nations, His marvelous works among all the peoples. For great is Yahweh, and greatly to be praised: He also is to be feared above all gods. For all the gods of the peoples are idols: But Yahweh made the heavens. Honor and majesty are before him: Strength and gladness are in his place. Ascribe to Yahweh, you relatives of the peoples, Ascribe to Yahweh glory and strength; Ascribe to Yahweh the glory due to his name: Bring an offering, and come before him: Worship Yahweh in holy array. Tremble before him, all the earth: The world also is established that it can't be moved. Let the heavens be glad, and let the earth rejoice; Let them say among the nations, Yahweh reigns. Let the sea roar, and the fullness of it; Let the field exult, and all that is therein; Then shall the trees of the wood sing for joy before Yahweh; For he comes to judge the earth. Oh give thanks to Yahweh; for he is good; For his loving kindness endures forever. Say you, Save us, God of our salvation, Gather us together and deliver us from the nations, To give thanks to your holy name, To triumph in your praise. Blessed be Yahweh, the God of Israel, From everlasting even to everlasting. All the people said, Amen, and praised Yahweh.
So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Yahweh out of the house of Obed-edom with joy. It happened, when God helped the Levites who bore the ark of the covenant of Yahweh, that they sacrificed seven bulls and seven rams. David was clothed with a robe of fine linen, and all the Levites who bore the ark, and the singers, and Chenaniah the master of the song [with] the singers: and David had on him an ephod of linen. Thus all Israel brought up the ark of the covenant of Yahweh with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with psalteries and harps.
Wasn't it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh's prophets by fifty in a cave, and fed them with bread and water?
Get you hence, and turn you eastward, and hide yourself by the brook Cherith, that is before the Jordan. It shall be, that you shall drink of the brook; and I have commanded the ravens to feed you there. So he went and did according to the word of Yahweh; for he went and lived by the brook Cherith, that is before the Jordan. The ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook. It happened after a while, that the brook dried up, because there was no rain in the land. The word of Yahweh came to him, saying, Arise, get you to Zarephath, which belongs to Sidon, and dwell there: behold, I have commanded a widow there to sustain you. So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks: and he called to her, and said, Please get me a little water in a vessel, that I may drink. As she was going to get it, he called to her, and said, Please bring me a morsel of bread in your hand. She said, As Yahweh your God lives, I don't have a cake, but a handful of meal in the jar, and a little oil in the jar: and, behold, I am gathering two sticks, that I may go in and bake it for me and my son, that we may eat it, and die. Elijah said to her, Don't be afraid; go and do as you have said; but make me of it a little cake first, and bring it forth to me, and afterward make for you and for your son. For thus says Yahweh, the God of Israel, The jar of meal shall not empty, neither shall the jar of oil fail, until the day that Yahweh sends rain on the earth. She went and did according to the saying of Elijah: and she, and he, and her house, ate [many] days. The jar of meal didn't empty, neither did the jar of oil fail, according to the word of Yahweh, which he spoke by Elijah. It happened after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. She said to Elijah, What have I to do with you, you man of God? You have come to me to bring my sin to memory, and to kill my son! He said to her, Give me your son. He took him out of her bosom, and carried him up into the chamber, where he abode, and laid him on his own bed. He cried to Yahweh, and said, Yahweh my God, have you also brought evil on the widow with whom I sojourn, by killing her son? He stretched himself on the child three times, and cried to Yahweh, and said, Yahweh my God, please let this child's soul come into him again. Yahweh listened to the voice of Elijah; and the soul of the child came into him again, and he revived. Elijah took the child, and brought him down out of the chamber into the house, and delivered him to his mother; and Elijah said, Behold, your son lives. The woman said to Elijah, Now I know that you are a man of God, and that the word of Yahweh in your mouth is truth.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 28
Commentary on Proverbs 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
Pr 28:1-28.
1. A bad conscience makes men timid; the righteous are alone truly bold (Pr 14:26; Ps 27:1).
2. Anarchy producing contending rulers shortens the reign of each.
but by a man … prolonged—or, "by a man of understanding—that is, a good ruler—he who knows or regards the right, that is, a good citizen, shall prolong (his days)." Good rulers are a blessing to the people. Bad government as a punishment for evil is contrasted with good as blessing to the good.
3. A poor man, &c.—Such, in power, exact more severely, and so leave subjects bare.
4. They that forsake … wicked—Wrongdoers encourage one another.
5. (Compare Joh 7:17). Ignorance of moral truth is due to unwillingness to know it.
6. (Compare Pr 10:6). Riches cannot compensate for sin, nor the want of them affect integrity.
7. (Compare Pr 17:25).
riotous men—or, "gluttons" (Pr 23:20, 21).
8. usury … unjust gain—(Compare Margin). The two terms, meaning nearly the same, may denote excessive interest. God's providence directs the proper use of wealth.
9. (Compare Pr 15:8; 21:27).
hearing—that is, obeying. God requires sincere worshippers (Ps 66:18; Joh 4:24).
10. (Compare Pr 26:27).
11. A poor but wise man can discover (and expose) the rich and self-conceited.
12. great glory—or, cause for it to a people, for the righteous rejoice in good, and righteousness exalts a nation (Pr 14:34).
a man … hidden—that is, the good retire, or all kinds try to escape a wicked rule.
13. (Compare Ps 32:3-5). Concealment of sin delivers none from God's wrath, but He shows mercy to the humble penitent (Ps 51:4).
14. feareth—that is, God, and so repents.
hardeneth his heart—makes himself insensible to sin, and so will not repent (Pr 14:16; 29:1).
15. The rapacity and cruelty of such beasts well represent some wicked men (compare Ps 7:2; 17:12).
16. The prince … understanding—that is, He does not perceive that oppression jeopards his success. Covetousness often produces oppression, hence the contrast.
17. doeth violence … blood, &c.—or, that is oppressed by the blood of life (Ge 9:6), which he has taken.
to the pit—the grave or destruction (Pr 1:12; Job 33:18-24; Ps 143:7).
stay him—sustain or deliver him.
18. (Compare Pr 10:9; 17:20). Double dealing is eventually fatal.
19. (Compare Pr 10:4; 20:4).
vain persons—idle, useless drones, implying that they are also wicked (Pr 12:11; Ps 26:4).
20. maketh haste … rich—implying deceit or fraud (Pr 20:21), and so opposed to "faithful" or reliable.
21. respect of persons—(Pr 24:23). Such are led to evil by the slightest motive.
22. (Compare Pr 28:20).
evil eye—in the general sense of Pr 23:6, here more specific for covetousness (compare Pr 22:9; Mt 20:15).
poverty … him—by God's providence.
23. (Compare Pr 9:8, 9; 27:5). Those benefited by reproof will love their monitors.
24. (Compare Mt 15:4-6). Such, though heirs, are virtually thieves, to be ranked with highwaymen.
25. of a proud heart—literally, "puffed up of soul"—that is, self-confident, and hence overbearing and litigious.
made fat—or, "prosperous" (Pr 11:25; 16:20).
26. (Compare Pr 3:6-8).
walketh wisely—that is, trusting in God (Pr 22:17-19).
27. (Compare Pr 11:24-26).
hideth his eyes—as the face (Ps 27:9; 69:17), denotes inattention.
28. The elevation of the wicked to power drives men to seek refuge from tyranny (compare Pr 28:12; 11:10; Ps 12:8).