4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know?
No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself.
For to us a child is born, to us a son is given; and the government shall be on his shoulder: and his name shall be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.{"Immanuel" means "God with us."}
"Where were you when I laid the foundations of the earth? Declare, if you have understanding. Who determined the measures of it, if you know? Or who stretched the line on it? Whereupon were the foundations of it fastened? Or who laid its cornerstone, When the morning stars sang together, And all the sons of God shouted for joy? "Or who shut up the sea with doors, When it broke forth from the womb, When I made clouds the garment of it, Thick darkness a swaddling-band for it, Marked out for it my bound, Set bars and doors, And said, 'Here you may come, but no further; Here shall your proud waves be stayed?' "Have you commanded the morning in your days, And caused the dawn to know its place; That it might take hold of the ends of the earth, And shake the wicked out of it? It is changed as clay under the seal, And stands forth as a garment. From the wicked, their light is withheld, The high arm is broken. "Have you entered into the springs of the sea? Or have you walked in the recesses of the deep? Have the gates of death been revealed to you? Or have you seen the gates of the shadow of death? Have you comprehended the earth in its breadth? Declare, if you know it all. "What is the way to the dwelling of light? As for darkness, where is the place of it, That you should take it to the bound of it, That you should discern the paths to the house of it? Surely you know, for you were born then, And the number of your days is great! Have you entered the treasuries of the snow, Or have you seen the treasures of the hail, Which I have reserved against the time of trouble, Against the day of battle and war? By what way is the lightning distributed, Or the east wind scattered on the earth? Who has cut a channel for the flood water, Or the path for the thunderstorm; To cause it to rain on a land where no man is; On the wilderness, in which there is no man; To satisfy the waste and desolate ground, To cause the tender grass to spring forth? Does the rain have a father? Or who fathers the drops of dew? Out of whose womb came the ice? The gray frost of the sky, who has given birth to it? The waters become hard like stone, When the surface of the deep is frozen. "Can you bind the cluster of the Pleiades, Or loosen the cords of Orion? Can you lead forth the constellations in their season? Or can you guide the Bear with her cubs? Do you know the laws of the heavens? Can you establish the dominion of it over the earth? "Can you lift up your voice to the clouds, That abundance of waters may cover you? Can you send forth lightnings, that they may go? Do they report to you, 'Here we are?' Who has put wisdom in the inward parts? Or who has given understanding to the mind? Who can number the clouds by wisdom? Or who can pour out the bottles of the sky, When the dust runs into a mass, And the clods of earth stick together? "Can you hunt the prey for the lioness, Or satisfy the appetite of the young lions, When they crouch in their dens, And lie in wait in the thicket? Who provides for the raven his prey, When his young ones cry to God, And wander for lack of food?
It is not in heaven, that you should say, Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?
Yahweh descended in the cloud, and stood with him there, and proclaimed the name of Yahweh. Yahweh passed by before him, and proclaimed, "Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth, keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children's children, on the third and on the fourth generation."
She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins." Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us."
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men." Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things.
But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
Jacob asked him, "Please tell me your name." He said, "Why is it that you ask what my name is?" He blessed him there.
Who has measured the waters in the hollow of his hand, and meted out the sky with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? Who has directed the Spirit of Yahweh, or being his counselor has taught him? With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and shown to him the way of understanding? Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: Behold, he takes up the isles as a very little thing. Lebanon is not sufficient to burn, nor the animals of it sufficient for a burnt offering. All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity. To whom then will you liken God? or what likeness will you compare to him? The image, a workman has cast [it], and the goldsmith overlays it with gold, and casts [for it] silver chains. He who is too impoverished for [such] an offering chooses a tree that will not rot; he seeks to him a skillful workman to set up an engraved image, that shall not be moved. Have you not known? have yet not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth? [It is] he who sits above the circle of the earth, and the inhabitants of it are as grasshoppers; who stretches out the heavens as a curtain, and spreads them out as a tent to dwell in; who brings princes to nothing; who makes the judges of the earth as vanity. Yes, they have not been planted; yes, they have not been sown; yes, their stock has not taken root in the earth: moreover he blows on them, and they wither, and the whirlwind takes them away as stubble. To whom then will you liken me, that I should be equal [to him]? says the Holy One. Lift up your eyes on high, and see who has created these, who brings out their host by number; he calls them all by name; by the greatness of his might, and because he is strong in power, not one is lacking. Why say you, Jacob, and speak, Israel, My way is hid from Yahweh, and the justice [due] to me is passed away from my God? Have you not known? have you not heard? The everlasting God, Yahweh, the Creator of the ends of the earth, doesn't faint, neither is weary; there is no searching of his understanding. He gives power to the faint; and to him who has no might he increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but those who wait for Yahweh shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
He covers himself with light as with a garment. He stretches out the heavens like a curtain. He lays the beams of his chambers in the waters. He makes the clouds his chariot. He walks on the wings of the wind. He makes his messengers{or, angels} winds; His servants flames of fire. He laid the foundations of the earth, That it should not be moved forever. You covered it with the deep as with a cloak. The waters stood above the mountains. At your rebuke they fled. At the voice of your thunder they hurried away. The mountains rose, The valleys sank down, To the place which you had assigned to them. You have set a boundary that they may not pass over; That they don't turn again to cover the earth. He sends forth springs into the valleys. They run among the mountains. They give drink to every animal of the field. The wild donkeys quench their thirst. The birds of the sky nest by them. They sing among the branches. He waters the mountains from his chambers. The earth is filled with the fruit of your works. He causes the grass to grow for the cattle, And plants for man to cultivate, That he may bring forth food out of the earth: Wine that makes glad the heart of man, Oil to make his face to shine, And bread that strengthens man's heart. Yahweh's trees are well watered, The cedars of Lebanon, which he has planted; Where the birds make their nests. The stork makes its home in the fir trees. The high mountains are for the wild goats. The rocks are a refuge for the rock badgers. He appointed the moon for seasons. The sun knows when to set. You make darkness, and it is night, In which all the animals of the forest prowl. The young lions roar after their prey, And seek their food from God. The sun rises, and they steal away, And lay down in their dens. Man goes forth to his work, To his labor until the evening. Yahweh, how many are your works! In wisdom have you made them all. The earth is full of your riches. There is the sea, great and wide, In which are innumerable living things, Both small and large animals. There the ships go, And leviathan, whom you formed to play there. These all wait for you, That you may give them their food in due season. You give to them; they gather. You open your hand; they are satisfied with good. You hide your face: they are troubled; You take away their breath: they die, and return to the dust. You send forth your Spirit: they are created. You renew the face of the ground. Let the glory of Yahweh endure forever. Let Yahweh rejoice in his works. He looks at the earth, and it trembles. He touches the mountains, and they smoke. I will sing to Yahweh as long as I live. I will sing praise to my God while I have any being. Let your meditation be sweet to him. I will rejoice in Yahweh. Let sinners be consumed out of the earth. Let the wicked be no more. Bless Yahweh, my soul. Praise Yah!
For he has founded it on the seas, And established it on the floods.
All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you.
He binds up the waters in his thick clouds, And the cloud is not burst under them.
The angel of Yahweh said to him, Why do you ask after my name, seeing it is wonderful?
and I appeared to Abraham, to Isaac, and to Jacob, as God Almighty; but by my name Yahweh I was not known to them.
Moses said to God, "Behold, when I come to the children of Israel, and tell them, 'The God of your fathers has sent me to you;' and they ask me, 'What is his name?' What should I tell them?" God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: "I AM has sent me to you." God said moreover to Moses, "You shall tell the children of Israel this, 'Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and this is my memorial to all generations.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 30
Commentary on Proverbs 30 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 30
Pr 30:1-33.
1. This is the title of this chapter (see Introduction).
the prophecy—literally, "the burden" (compare Isa 13:1; Zec 9:1), used for any divine instruction; not necessarily a prediction, which was only a kind of prophecy (1Ch 15:27, "a song"). Prophets were inspired men, who spoke for God to man, or for man to God (Ge 20:7; Ex 7:14, 15, 16). Such, also, were the New Testament prophets. In a general sense, Gad, Nathan, and others were such, who were divine teachers, though we do not learn that they ever predicted.
the man spake—literally, "the saying of the man"; an expression used to denote any solemn and important announcement (compare 2Sa 23:1; Ps 36:1; 110:1; Isa 1:24, &c.). Ithiel and Ucal were perhaps pupils.
2-4. brutish—stupid, a strong term to denote his lowly self-estimation; or he may speak of such as his natural condition, as contrasted with God's all-seeing comprehensive knowledge and almighty power. The questions of this clause emphatically deny the attributes mentioned to be those of any creature, thus impressively strengthening the implied reference of the former to God (compare De 30:12-14; Isa 40:12; Eph 4:8).
5. (Compare Ps 12:6; 119:140).
6. Add … words—implying that his sole reliance was on God's all-sufficient teaching.
reprove thee—or, "convict thee"—and so the falsehood will appear.
7-9. A prayer for exemption from wickedness, and the extremes of poverty and riches, the two things mentioned. Contentment is implied as desired.
8. vanity—all sorts of sinful acts (Job 11:11; Isa 5:18).
9. be full … deny—that is, puffed up by the pride of prosperity.
take the name … vain—This is not (Hebrew) the form (compare Ex 20:7), but "take" rather denotes laying violent hold on any thing; that is, lest I assail God's name or attributes, as justice, mercy, &c., which the poor are tempted to do.
10. Accuse not—Slander not (Ps 10:7).
curse … guilty—lest, however lowly, he be exasperated to turn on thee, and your guilt be made to appear.
11-14. Four kinds of hateful persons—(1) graceless children, (2) hypocrites, (3) the proud, (4) cruel oppressors (compare on Pr 30:14; Ps 14:4; 52:2)—are now illustrated; (1) Pr 30:15, 16, the insatiability of prodigal children and their fate; (2) Pr 30:17, hypocrisy, or the concealment of real character; (3 and 4) Pr 30:18-20, various examples of pride and oppression.
15, 16. horse leech—supposed by some to be the vampire (a fabulous creature), as being literally insatiable; but the other subjects mentioned must be taken as this, comparatively insatiable. The use of a fabulous creature agreeably to popular notions is not inconsistent with inspiration.
There are three … yea, four—(Compare Pr 6:16).
17. The eye—for the person, with reference to the use of the organ to express mockery and contempt, and also as that by which punishment is received.
the ravens … eagles … eat—either as dying unnaturally, or being left unburied, or both.
18-20. Hypocrisy is illustrated by four examples of the concealment of all methods or traces of action, and a pertinent example of double dealing in actual vice is added, that is, the adulterous woman.
20. she eateth … mouth—that is, she hides the evidences of her shame and professes innocence.
21-23. Pride and cruelty, the undue exaltation of those unfit to hold power, produce those vices which disquiet society (compare Pr 19:10; 28:3).
23. heir … mistress—that is, takes her place as a wife (Ge 16:4).
24-31. These verses provide two classes of apt illustrations of various aspects of the moral world, which the reader is left to apply. By the first (Pr 30:25-28), diligence and providence are commended; the success of these insignificant animals being due to their instinctive sagacity and activity, rather than strength. The other class (Pr 30:30, 31) provides similes for whatever is majestic or comely, uniting efficiency with gracefulness.
26. conies—mountain mice, or rabbits.
28. spider—tolerated, even in palaces, to destroy flies.
taketh … hands—or, uses with activity the limbs provided for taking prey.
32. As none can hope, successfully, to resist such a king, suppress even the thought of an attempt.
lay … hand upon thy mouth—"lay" is well supplied (Jud 18:19; Job 29:9; 40:4).
33. That is, strife—or other ills, as surely arise from devising evil as natural effects from natural causes.