1 Listen, sons, to a father's instruction. Pay attention and know understanding;
As you know how we exhorted, comforted, and implored every one of you, as a father does his own children, to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
My son, if you will receive my words, And store up my commandments within you; So as to turn your ear to wisdom, And apply your heart to understanding; Yes, if you call out for discernment, And lift up your voice for understanding; If you seek her as silver, And search for her as for hidden treasures: Then you will understand the fear of Yahweh, And find the knowledge of God.
My son, keep your father's commandment, And don't forsake your mother's teaching. Bind them continually on your heart. Tie them around your neck. When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you. For the commandment is a lamp, And the law is light. Reproofs of instruction are the way of life,
"Now therefore, my sons, listen to me, For blessed are those who keep my ways. Hear instruction, and be wise. Don't refuse it. Blessed is the man who hears me, Watching daily at my gates, Waiting at my door posts. For whoever finds me, finds life, And will obtain favor from Yahweh. But he who sins against me wrongs his own soul. All those who hate me love death."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 4
Commentary on Proverbs 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Pr 4:1-27. To an earnest call for attention to his teachings, the writer adds a commendation of wisdom, preceded and enforced by the counsels of his father and teacher. To this he adds a caution (against the devices of the wicked), and a series of exhortations to docility, integrity, and uprightness.
1, 2. (Compare Pr 1:8).
to know—in order to know.
doctrine—the matter of learning (Pr 1:5), such as he had received (La 3:1).
3. father's son—emphatic, a son specially regarded, and so called tender, as an object of special care (compare 1Ch 22:7; 29:1); an idea further expressed by
only beloved—or, "as an only son" (Ge 22:2), though he had brothers (see on 1Ch 3:5).
4. He taught—or directed me.
retain—as well as receive.
keep … and live—observe, that you may live (Pr 7:2).
5. Get—as a possession not to be given up.
neither decline—that is, from obeying my word.
6. Not only accept but love wisdom, who will keep thee from evil, and evil from thee.
7. (Compare Job 28:28).
getting—or possession; a desire for wisdom is wise.
8. As you highly esteem her, she will raise you to honor.
embrace her—with fond affection.
9. ornament—such as the chaplet or wreath of conquerors.
deliver—(Compare Ge 14:20). The allusion to a shield, contained in the Hebrew, suggests protection as well as honor (compare Pr 4:6).
10. (Compare Pr 2:1; 3:2).
11, 12. way of wisdom—which it prescribes.
led thee—literally, "caused thee to tread," as a path (Ps 107:7).
not be straitened—have ample room (Ps 18:36).
13. (Compare Pr 3:18). The figure of laying hold with the hand suggests earnest effort.
14. (Compare Ps 1:1). Avoid all temptations to the beginning of evil.
16, 17. The reason is found in the character of sinners, whose zeal to do evil is forcibly depicted (Pr 6:4; Ps 36:5). They live by flagrant vices (Pr 1:13). Some prefer to render, "Their bread is wickedness, their drink violence" (compare Job 15:16; 34:7).
18, 19. As shining light increases from twilight to noonday splendor, so the course of the just increases in purity, but that of the wicked is as thickest darkness, in which one knows not on what he stumbles.
20-22. (Compare Pr 4:10, 13; Pr 3:8, &c.).
22. health … flesh—by preserving from vices destructive of health.
23. with all diligence—or, "above," or "more than all," custody (compare Margin), all that is kept (compare Eze 38:7), because the heart is the depository of all wisdom and the source of whatever affects life and character (Mt 12:35; 15:19).
24. a froward mouth—that is, a mouth, or words of ill nature. The Hebrew word differs from that used (Pr 2:15; 3:32).
perverse—or, "quarreling."
lips—or, "words."
25. Let … before thee—that is, pursue a sincere and direct purpose, avoiding temptations.
26. Ponder—Consider well; a wise course results from wise forethought.
27. (Compare Pr 4:25). Avoid all by-paths of evil (De 2:27; 17:11). A life of integrity requires attention to heart, speech, eyes, and conduct.