20 I walk in the way of righteousness, In the midst of the paths of justice;
You shall observe to do therefore as Yahweh your God has commanded you: you shall not turn aside to the right hand or to the left.
My sheep hear my voice, and I know them, and they follow me. I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
Show me your ways, Yahweh. Teach me your paths. Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.
I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you.
I have taught you in the way of wisdom. I have led you in straight paths. When you go, your steps will not be hampered. When you run, you will not stumble.
Let your eyes look straight ahead. Fix your gaze directly before you. Make the path of your feet level. Let all of your ways be established. Don't turn to the right hand nor to the left. Remove your foot from evil.
Many peoples shall go and say, "Come, let's go up to the mountain of Yahweh, To the house of the God of Jacob; And he will teach us of his ways, And we will walk in his paths. For out of Zion the law shall go forth, And the word of Yahweh from Jerusalem.
They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them, even by springs of water will he guide them.
The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 8
Commentary on Proverbs 8 Matthew Henry Commentary
Chapter 8
The word of God is two-fold, and, in both senses, is wisdom; for a word without wisdom is of little value, and wisdom without a word is of little use. Now,
Pro 8:1-11
The will of God revealed to us for our salvation is here largely represented to us as easy to be known and understood, that none may have an excuse for their ignorance or error, and as worthy to be embraced, that none may have an excuse for their carelessness and unbelief.
Pro 8:12-21
Wisdom here is Christ, in whom are hidden all the treasures of wisdom and knowledge; it is Christ in the word and Christ in the heart, not only Christ revealed to us, but Christ revealed in us. It is the word of God, the whole compass of divine revelation; it is God the Word, in whom all divine revelation centres; it is the soul formed by the word; it is Christ formed in the soul; it is religion in the purity and power of it. Glorious things are here spoken of this excellent person, this excellent thing.
Pro 8:22-31
That it is an intelligent and divine person that here speaks seems very plain, and that it is not meant of a mere essential property of the divine nature, for Wisdom here has personal properties and actions; and that intelligent divine person can be no other than the Son of God himself, to whom the principal things here spoken of wisdom are attributed in other scriptures, and we must explain scripture by itself. If Solomon himself designed only the praise of wisdom as it is an attribute of God, by which he made the world and governs it, so to recommend to men the study of that wisdom which belongs to them, yet the Spirit of God, who indited what he wrote, carried him, as David often, to such expressions as could agree to no other than the Son of God, and would lead us into the knowledge of great things concerning him. All divine revelation is the revelation of Jesus Christ, which God gave unto him, and here we are told who and what he is, as God, designed in the eternal counsels to be the Mediator between God and man. The best exposition of these verses we have in the first four verses of St. John's gospel. In the beginning was the Word, etc. Concerning the Son of God observe here,
Pro 8:32-36
We have here the application of Wisdom's discourse; the design and tendency of it is to bring us all into an entire subjection to the laws of religion, to make us wise and good, not to fill our heads with speculations, or our tongues with disputes, but to rectify what is amiss in our hearts and lives. In order to this, here is,