18 To judge the fatherless and the oppressed, That man who is of the earth may terrify no more.
"Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed.
Yahweh will also be a high tower for the oppressed; A high tower in times of trouble.
but with righteousness shall he judge the poor, and decide with equity for the humble of the earth; and he shall strike the earth with the rod of his mouth; and with the breath of his lips shall he kill the wicked.
But you do see trouble and grief; You consider it to take it into your hand. You help the victim and the fatherless.
Don't let the oppressed return ashamed. Let the poor and needy praise your name.
Yahweh, you God to whom vengeance belongs, You God to whom vengeance belongs, shine forth. Rise up, you judge of the earth. Pay back the proud what they deserve. Yahweh, how long will the wicked, How long will the wicked triumph? They pour out arrogant words. All the evil-doers boast. They break your people in pieces, Yahweh, And afflict your heritage. They kill the widow and the alien, And murder the fatherless.
Won't God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them? I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?"
The first man is of the earth, made of dust. The second man is the Lord from heaven. As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 10
Commentary on Psalms 10 Matthew Henry Commentary
Psalm 10
The Septuagint translation joins this psalm with the ninth, and makes them but one; but the Hebrew makes it a distinct psalm, and the scope and style are certainly different. In this psalm,
Psa 10:1-11
David, in these verses, discovers,
In singing this psalm and praying it over, we should have our hearts much affected with a holy indignation at the wickedness of the oppressors, a tender compassion of the miseries of the oppressed, and a pious zeal for the glory and honour of God, with a firm belief that he will, in due time, give redress to the injured and reckon with the injurious.
Psa 10:12-18
David here, upon the foregoing representation of the inhumanity and impiety of the oppressors, grounds an address to God, wherein observe,
In singing these verses we must commit religion's just but injured cause to God, as those that are heartily concerned for its honour and interests, believing that he will, in due time, plead it with jealousy.