5 For Yahweh is good. His loving kindness endures forever, His faithfulness to all generations.
Give thanks to Yahweh, For he is good, For his loving kindness endures forever.
Praise Yahweh! Give thanks to Yahweh, for he is good, For his loving kindness endures forever.
the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, Give thanks to Yahweh of Hosts, for Yahweh is good, for his loving kindness endures forever; [and of them] who bring [sacrifices of] thanksgiving into the house of Yahweh. For I will cause the captivity of the land to return as at the first, says Yahweh.
Give thanks to Yahweh, for he is good; For his loving kindness endures forever. Give thanks to the God of gods; For his loving kindness endures forever. Give thanks to the Lord of lords; For his loving kindness endures forever: To him who alone does great wonders; For his loving kindness endures forever: To him who by understanding made the heavens; For his loving kindness endures forever: To him who spread out the earth above the waters; For his loving kindness endures forever: To him who made the great lights; For his loving kindness endures forever: The sun to rule by day; For his loving kindness endures forever; The moon and stars to rule by night; For his loving kindness endures forever: To him who struck down the Egyptian firstborn; For his loving kindness endures forever; And brought out Israel from among them; For his loving kindness endures forever; With a strong hand, and with an outstretched arm; For his loving kindness endures forever: To him who divided the Red Sea apart; For his loving kindness endures forever; And made Israel to pass through the midst of it; For his loving kindness endures forever; But overthrew Pharaoh and his host in the Red Sea; For his loving kindness endures forever: To him who led his people through the wilderness; For his loving kindness endures forever: To him who struck great kings; For his loving kindness endures forever; And killed mighty kings; For his loving kindness endures forever: Sihon king of the Amorites; For his loving kindness endures forever; Og king of Bashan; For his loving kindness endures forever; And gave their land as an inheritance; For his loving kindness endures forever; Even a heritage to Israel his servant; For his loving kindness endures forever: Who remembered us in our low estate; For his loving kindness endures forever; And has delivered us from our adversaries; For his loving kindness endures forever: Who gives food to every creature; For his loving kindness endures forever. Oh give thanks to the God of heaven; For his loving kindness endures forever.
Give thanks to Yahweh, for he is good, For his loving kindness endures forever. Let Israel now say That his loving kindness endures forever. Let the house of Aaron now say That his loving kindness endures forever. Now let those who fear Yahweh say That his loving kindness endures forever.
His mercy is for generations of generations on those who fear him.
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Most surely I will bless you, and I will surely multiply you." Thus, having patiently endured, he obtained the promise. For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers, and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name."
Yahweh passed by before him, and proclaimed, "Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth, keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children's children, on the third and on the fourth generation."
Thus says Yahweh: If you can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season; then may also my covenant be broken with David my servant, that he shall not have a son to reign on his throne; and with the Levites the priests, my ministers.
Your faithfulness is to all generations. You have established the earth, and it remains. Your laws remain to this day, For all things serve you.
But Yahweh's loving kindness is from everlasting to everlasting with those who fear him, His righteousness to children's children;
> I will sing of the loving kindness of Yahweh forever. With my mouth, I will make known your faithfulness to all generations. I indeed declare, "Love stands firm forever. You established the heavens. Your faithfulness is in them."
> Why do you boast of mischief, mighty man? God's loving kindness endures continually.
They sang one to another in praising and giving thanks to Yahweh, [saying], For he is good, for his loving kindness endures forever toward Israel. All the people shouted with a great shout, when they praised Yahweh, because the foundation of the house of Yahweh was laid.
it happened, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahweh, [saying], For he is good; for his loving kindness endures forever; that then the house was filled with a cloud, even the house of Yahweh,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 100
Commentary on Psalms 100 Matthew Henry Commentary
Psalm 100
It is with good reason that many sing this psalm very frequently in their religious assemblies, for it is very proper both to express and to excite pious and devout affections towards God in our approach to him in holy ordinances; and, if our hearts go along with the words, we shall make melody in it to the Lord. The Jews say it was penned to be sung with their thank-offerings; perhaps it was; but we say that as there is nothing in it peculiar to their economy so its beginning with a call to all lands to praise God plainly extends it to the gospel-church. Here,
These are plain and common things, and therefore the more fit to be the matter of devotion.
A psalm of praise.
Psa 100:1-5
Here,