4 My heart is blighted like grass, and withered, For I forget to eat my bread.
For they shall soon be cut down like the grass, And wither like the green herb.
The grass withers, the flower fades, because the breath of Yahweh blows on it; surely the people is grass.
For I have eaten ashes like bread, And mixed my drink with tears,
He was without sight for three days, and neither ate nor drank.
My soul still remembers them, and is bowed down within me.
He has caused the shafts of his quiver to enter into my reins.
My days are like a long shadow. I have withered like grass.
[as] he did so year by year, when she went up to the house of Yahweh, so she provoked her; therefore she wept, and did not eat. Elkanah her husband said to her, Hannah, why weep you? and why don't you eat? and why is your heart grieved? am I not better to you than ten sons?
Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; For comforters, but I found none.
My heart is severely pained within me. The terrors of death have fallen on me. Fearfulness and trembling have come on me. Horror has overwhelmed me.
Have mercy on me, Yahweh, for I am faint. Yahweh, heal me, for my bones are troubled. My soul is also in great anguish. But you, Yahweh--how long?
For the arrows of the Almighty are within me, My spirit drinks up their poison. The terrors of God set themselves in array against me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 102
Commentary on Psalms 102 Matthew Henry Commentary
Psalm 102
Some think that David penned this psalm at the time of Absalom's rebellion; others that Daniel, Nehemiah, or some other prophet, penned it for the use of the church, when it was in captivity in Babylon, because it seems to speak of the ruin of Zion and of a time set for the rebuilding of it, which Daniel understood by books, Dan. 9:2. Or perhaps the psalmist was himself in great affliction, which he complains of in the beginning of the psalm, but (as in Ps. 77 and elsewhere) he comforts himself under it with the consideration of God's eternity, and the church's prosperity and perpetuity, how much soever it was now distressed and threatened. But it is clear, from the application of v. 25, 26, to Christ (Heb. 1:10-12), that the psalm has reference to the days of the Messiah, and speaks either of his affliction or of the afflictions of his church for his sake. In the psalm we have,
In singing this psalm, if we have not occasion to make the same complaints, yet we may take occasion to sympathize with those that have, and then the comfortable part of this psalm will be the more comfortable to us in the singing of it.
A prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the Lord.
Psa 102:1-11
The title of this psalm is very observable; it is a prayer of the afflicted. It was composed by one that was himself afflicted, afflicted with the church and for it; and on those that are of a public spirit afflictions of that kind lie heavier than any other. It is calculated for an afflicted state, and is intended for the use of others that may be in the like distress; for whatsoever things were written aforetime were written designedly for our use. The whole word of God is of use to direct us in prayer; but here, as often elsewhere, the Holy Ghost has drawn up our petition for us, has put words into our mouths. Hos. 14:2, Take with you words. Here is a prayer put into the hands of the afflicted: let them set, not their hands, but their hearts to it, and present it to God. Note,
Psa 102:12-22
Many exceedingly great and precious comforts are here thought of, and mustered up, to balance the foregoing complaints; for unto the upright there arises light in the darkness, so that, though they are cast down, they are not in despair. It is bad with the psalmist himself, bad with the people of God; but he has many considerations to revive himself with.
Psa 102:23-28
We may here observe,