15 Wine that makes glad the heart of man, Oil to make his face to shine, And bread that strengthens man's heart.
You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over.
The vine said to them, Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?
Give strong drink to him who is ready to perish; And wine to the bitter in soul:
But you have exalted my horn like that of the wild ox. I am anointed with fresh oil.
Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of the bread of it, and send famine on it, and cut off from it man and animal;
You have an anointing from the Holy One, and you know the truth.
Don't be drunken with wine, in which is dissipation, but be filled with the Spirit,
You didn't anoint my head with oil, but she has anointed my feet with ointment.
Yahweh of Hosts will defend them; And they will destroy and overcome with sling-stones; And they will drink, and roar as through wine; And they will be filled like bowls, Like the corners of the altar. Yahweh their God will save them in that day as the flock of his people; For they are like the jewels of a crown, Lifted on high over his land. For how great is his goodness, And how great is his beauty! Grain will make the young men flourish, And new wine the virgins.
I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant." They said, "Very well, do as you have said."
Moreover he said to me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with fearfulness; and they shall drink water by measure, and in dismay:
They shall come and sing in the height of Zion, and shall flow to the goodness of Yahweh, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Let him kiss me with the kisses of his mouth; For your love is better than wine. Your oils have a pleasing fragrance. Your name is oil poured forth, Therefore the virgins love you. Take me away with you. Let us hurry. The king has brought me into his chambers. Friends We will be glad and rejoice in you. We will praise your love more than wine! Beloved They are right to love you.
Go your way--eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
He called for a famine on the land. He destroyed the food supplies.
You shall have olive trees throughout all your borders, but you shall not anoint yourself with the oil; for your olive shall cast [its fruit].
He humbled you, and allowed you to hunger, and fed you with manna, which you didn't know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 104
Commentary on Psalms 104 Matthew Henry Commentary
Psalm 104
It is very probable that this psalm was penned by the same hand, and at the same time, as the former; for as that ended this begins, with "Bless the Lord, O my soul!' and concludes with it too. The style indeed is somewhat different, because the matter is so: the scope of the foregoing psalm was to celebrate the goodness of God and his tender mercy and compassion, to which a soft and sweet style was most agreeable; the scope of this is to celebrate his greatness, and majesty, and sovereign dominion, which ought to be done in the most stately lofty strains of poetry. David, in the former psalm, gave God the glory of his covenant-mercy and love to his own people; in this he gives him the glory of his works of creation and providence, his dominion over, and his bounty to, all the creatures. God is there praised as the God of grace, here as the God of nature. And this psalm is wholly bestowed on that subject; not as Ps. 19, which begins with it, but passes from it to the consideration of the divine law; nor as Ps. 8, which speaks of this but prophetically, and with an eye to Christ. This noble poem is thought by very competent judges greatly to excel, not only for piety and devotion (that is past dispute), but for flight of fancy, brightness of ideas, surprising turns, and all the beauties and ornaments of expression, the Greek and Latin poets upon any subject of this nature. Many great things the psalmist here gives God the glory of
Psa 104:1-9
When we are addressing ourselves to any religious service we must stir up ourselves to take hold on God in it (Isa. 64:7); so David does here. "Come, my soul, where art thou? What art thou thinking of? Here is work to be done, good work, angels' work; set about it in good earnest; let all the powers and faculties be engaged and employed in it: Bless the Lord, O my soul!' In these verses,
Psa 104:10-18
Having given glory to God as the powerful protector of this earth, in saving it from being deluged, here he comes to acknowledge him as its bountiful benefactor, who provides conveniences for all the creatures.
Psa 104:19-30
We are here taught to praise and magnify God,
In the midst of this discourse the psalmist breaks out into wonder at the works of God (v. 24): O Lord! how manifold are thy works! They are numerous, they are various, of many kinds, and many of every kind; and yet in wisdom hast thou made them all. When men undertake many works, and of different kinds, commonly some of them are neglected and not done with due care; but God's works, though many and of very different kinds, are all made in wisdom and with the greatest exactness; there is not the least flaw nor defect in them. The works of art, the more closely they are looked upon with the help of microscopes, the more rough they appear; the works of nature through these glasses appear more fine and exact. They are all made in wisdom, for they are all made to answer the end they were designed to serve, the good of the universe, in order to the glory of the universal Monarch.
Psa 104:31-35
The psalmist concludes this meditation with speaking,