44 He gave them the lands of the nations. They took the labor of the peoples in possession,
He also drove out the nations before them, Allotted them for an inheritance by line, And made the tribes of Israel to dwell in their tents.
It shall be, when Yahweh your God shall bring you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities, which you didn't build, and houses full of all good things, which you didn't fill, and cisterns dug out, which you didn't dig, vineyards and olive trees, which you didn't plant, and you shall eat and be full;
I gave you a land whereon you had not labored, and cities which you didn't build, and you dwell therein; of vineyards and olive groves which you didn't plant do you eat.
They ate of the produce of the land on the next day after the Passover, unleavened cakes and parched grain, in the same day.
Now therefore divide this land for an inheritance to the nine tribes, and the half-tribe of Manasseh. With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Yahweh gave them: from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba to Dibon; and all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of Ammon; and Gilead, and the border of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for these did Moses strike, and drove them out. Nevertheless the children of Israel didn't drive out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel to this day. Only to the tribe of Levi he gave no inheritance; the offerings of Yahweh, the God of Israel, made by fire are his inheritance, as he spoke to him. Moses gave to the tribe of the children of Reuben according to their families. Their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba; Heshbon, and all its cities that are in the plain; Dibon, and Bamoth Baal, and Beth Baal Meon, and Jahaz, and Kedemoth, and Mephaath, and Kiriathaim, and Sibmah, and Zereth-shahar in the mount of the valley, and Beth Peor, and the slopes of Pisgah, and Beth-jeshimoth, and all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses struck with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the princes of Sihon, who lived in the land. Balaam also the son of Beor, the soothsayer, did the children of Israel kill with the sword among the rest of their slain. The border of the children of Reuben was the Jordan, and the border [of it]. This was the inheritance of the children of Reuben according to their families, the cities and the villages of it. Moses gave to the tribe of Gad, to the children of Gad, according to their families. Their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer that is before Rabbah; and from Heshbon to Ramath Mizpeh, and Betonim; and from Mahanaim to the border of Debir; and in the valley, Beth Haram, and Beth Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [of it], to the uttermost part of the sea of Chinnereth beyond the Jordan eastward. This is the inheritance of the children of Gad according to their families, the cities and the villages of it. Moses gave [inheritance] to the half-tribe of Manasseh: and it was for the half-tribe of the children of Manasseh according to their families. Their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities: and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families. These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward. But to the tribe of Levi Moses gave no inheritance: Yahweh, the God of Israel, is their inheritance, as he spoke to them.
So Yahweh gave to Israel all the land which he swore to give to their fathers; and they possessed it, and lived therein.
Behold, I have allotted to you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, even to the great sea toward the going down of the sun.
Moreover you gave them kingdoms and peoples, which you did allot after their portions: so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan. Their children also multiplied you as the stars of the sky, and brought them into the land concerning which you did say to their fathers, that they should go in to possess it. So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings, and the peoples of the land, that they might do with them as they would. They took fortified cities, and a fat land, and possessed houses full of all good things, cisterns hewn out, vineyards, and olive groves, and fruit trees in abundance: so they ate, and were filled, and became fat, and delighted themselves in your great goodness.
You drove out the nations with your hand, But you planted them. You afflicted the peoples, But you spread them abroad. For they didn't get the land in possession by their own sword, Neither did their own arm save them; But your right hand, and your arm, and the light of your face, Because you were favorable to them.
Who struck many nations, And killed mighty kings, Sihon king of the Amorites, Og king of Bashan, And all the kingdoms of Canaan, And gave their land for a heritage, A heritage to Israel, his people.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 105
Commentary on Psalms 105 Commentary Critical and Explanatory on the Whole Bible
PSALM 105
Ps 105:1-45. After an exhortation to praise God, addressed especially to the chosen people, the writer presents the special reason for praise, in a summary of their history from the calling of Abraham to their settlement in Canaan, and reminds them that their obedience was the end of all God's gracious dealings.
1. call … name—(Ps 79:6; Ro 10:13). Call on Him, according to His historically manifested glory. After the example of Abraham, who, as often as God acquired for Himself a name in guiding him, called in solemn worship upon the name of the Lord (Ge 12:8; 13:4).
among the people—or, "peoples" (Ps 18:49).
deeds—or, "wonders" (Ps 103:7).
3, 4. Seeking God's favor is the only true mode of getting true happiness, and His strength [Ps 105:4] is the only true source of protection (compare Ps 32:11; 40:16).
Glory … name—boast in His perfections. The world glories in its horses and chariots against the Church of God lying in the dust; but our hope is in the name, that is, the power and love of God to His people, manifested in past deliverances.
5, 6. judgments … mouth—His judicial decisions for the good and against the wicked.
6. chosen—rather qualifies "children" than "Jacob," as a plural.
7. Rather, "He, Jehovah, is our God." His title, "Jehovah," implies that He, the unchangeable, self-existing Being, makes things to be, that is, fulfils His promises, and therefore will not forsake His people. Though specially of His people, He is God over all.
8-11. The covenant was often ratified.
word—answering to "covenant" [Ps 105:9] in the parallel clause, namely, the word of promise, which, according to Ps 105:10, He set forth for an inviolable law.
commanded—or, "ordained" (Ps 68:28).
to a thousand generations—perpetually. A verbal allusion to De 7:9 (compare Ex 20:6).
9. Which covenant—or, "Word" (Ps 105:8).
10, 11. Alluding to God's promise to Jacob (Ge 28:13). Out of the whole storehouse of the promises of God, only one is prominently brought forward, namely, that concerning the possession of Canaan [Ps 105:11]. Everything revolves around this. The wonders and judgments have all for their ultimate design the fulfilment of this promise.
12-15. few … in number—alluding to Jacob's words (Ge 34:30), "I being few in number."
yea, very few—literally, "as a few," that is, like fewness itself (compare Isa 1:9).
strangers—sojourners in the land of their future inheritance, as in a strange country (Heb 11:9).
13. from one nation to another—and so from danger to danger; now in Egypt, now in the wilderness, and lastly in Canaan. Though a few strangers, wandering among various nations, God protected them.
14. reproved kings—Pharaoh of Egypt and Abimelech of Gerar (Ge 12:17; 20:3).
15. Touch not—referring to Ge 26:11, where Abimelech says of Isaac, "He that toucheth this man or his wife shall surely be put to death."
mine anointed—as specially consecrated to Me (Ps 2:2). The patriarch was the prophet, priest, and king of his family.
my prophets—in a similar sense, compare Ge 20:7. The "anointed" are those vessels of God, consecrated to His service, "in whom (as Pharaoh said of Joseph, Ge 41:38) the Spirit of God is" [Hengstenberg].
16. God ordered the famine. God
called for a famine—as if it were a servant, ready to come at God's bidding. Compare the centurion's words, as to disease being God's servant (Mt 8:8, 9).
upon the land—namely, Canaan (Ge 41:54).
staff of bread—what supports life (Le 26:26; Ps 104:15; Isa 3:1).
17-21. Joseph was sent of God (Ge 45:5).
18. hurt with fetters—(Ge 40:3).
was laid in iron—literally, "his soul" (see on Ps 16:10), or, "he came into iron," or, he was bound to his grief (compare Ps 3:2; 11:1). The "soul" is put for the whole person, because the soul of the captive suffers still more than the body. Joseph is referred to as being an appropriate type of those "bound in affliction and iron" (Ps 107:10).
19. his word came—His prophecy (Ge 41:11-20) to the officers came to pass, or was fulfilled (Jud 13:12, 17; 1Sa 9:6, explain the form of speech).
the word of the Lord—or, "saying," or "decree of the Lord."
tried him—or, "proved him," by the afflictions it appointed him to endure before his elevation (compare Ge 41:40-43).
22. To bind—Not literally bind; but exercise over them absolute control, as the parallel in the second clause shows; also Ge 41:40, 44, in which not literal fettering, but commanding obedience, is spoken of. It refers to Ps 105:18. The soul that was once bound itself now binds others, even princes. The same moral binding is assigned to the saints (Ps 149:8).
teach … senators wisdom—the ground of his exaltation by Pharaoh was his wisdom (Ge 41:39); namely, in state policy, and ordering well a kingdom.
23-25. Israel … and Jacob—that is, Jacob himself is meant, as Ps 105:24 speaks of "his people." Still, he came with his whole house (Ge 46:6, 7).
sojourned—(Ge 47:4).
land of Ham—or, Egypt (Ps 78:51).
25. turned their heart—God controls men's free acts (compare 1Sa 10:9). "When Saul had turned his back to go from (God's prophet) Samuel, God turned (Margin) him another heart" (see Ex 1:8, &c.). Whatever evil the wicked man plots against God's people, God holds bound even his heart, so as not to lay a single plan except what God permits. Thus Isaiah (Isa 43:17) says it was God who brought forth the army of Pharaoh to pursue Israel to their own destruction (Ex 4:21; 7:3).
26. Moses … chosen—both what they were by divine choice (Ps 78:70).
27. signs—literally, "words of signs," or rather, as "words" in Hebrew means "things," "things of His signs," that is, His marvellous tokens of power (Ps 145:5, Margin). Compare the same Hebraism (Ps 65:3, Margin).
28-36. The ninth plague is made prominent as peculiarly wonderful.
they rebelled not—Moses and Aaron promptly obeyed God (Heb 11:27); (compare Ex 7:1-11:10 and Ps 78:44-51, with which this summary substantially agrees). Or, rather, the "darkness" here is figurative (Jer 13:16), the literal plague of darkness (Ex 10:22, 23) being only alluded to as the symbol of God's wrath which overhung Egypt as a dark cloud during all the plagues. Hence, it is placed first, out of the historical order. Thus, "They rebelled not (that is, no longer) against His word," refers to the Egyptians. Whenever God sent a plague on them, they were ready to let Israel go, though refusing when the plague ceased.
his word—His command to let Israel go [Hengstenberg]. Of the ten plagues, only eight are mentioned, the fifth, the murrain of beasts, and the sixth, the boils, being omitted.
29-31. He deprived them of their favorite "fish," and gave them instead, [Ps 105:30] out of the water, loathsome "frogs," and (Ps 105:31) upon their land tormenting "flies" (the dog-fly, according to Maurer) and "lice" (gnats, according to Hengstenberg).
32. gave them—referring to Le 26:4, "I give you rain in due season." His "gift" to Israel's foes is one of a very different kind from that bestowed on His people.
hail for rain—instead of fertilizing showers, hail destructive to trees. This forms the transition to the vegetable kingdom. The locusts in Ps 105:34 similarly are destructive to plants.
33. their coasts—all their land (Ps 78:54).
34. caterpillars—literally, "the lickers up," devouring insects; probably the hairy-winged locust.
36. the chief—literally, "the firstlings." The ascending climax passes from the food of man to man himself. The language here is quoted from Ps 78:51.
37. with silver and gold—presented them by the Egyptians, as an acknowledgment due for their labors in their bondage (compare Ex 12:35).
one feeble person—or, "stumbler," unfit for the line of march. Compare "harnessed," that is, accoutred and marshalled as an army on march (Ex 13:18; Isa 5:27).
38. (Compare Ex 12:33; De 11:25).
39. covering—in sense of protection (compare Ex 13:21; Nu 10:34). In the burning sands of the desert the cloud protected the congregation from the heat of the sun; an emblem of God's protecting favor of His people, as interpreted by Isaiah (Isa 4:5, 6; compare Nu 9:16).
42-45. The reasons for these dealings: (1) God's faithfulness to His covenant, "His holy promise" of Canaan, is the fountain whence flowed so many acts of marvellous kindness to His people (compare Ps 105:8, 11). Ex 2:24 is the fundamental passage [Hengstenberg]. (2) That they might be obedient. The observance of God's commands by Abraham was the object of the covenant with him (Ge 18:19), as it was also the object of the covenant with Israel, that they might observe God's statutes.
remembered … and Abraham—or, "remembered His holy word (that is, covenant confirmed) with Abraham."
44. inherited the labour—that is, the fruits of their labor; their corn and vineyards (Jos 21:43-45).