1 > God of my praise, don't remain silent,
2 For they have opened the mouth of the wicked and the mouth of deceit against me. They have spoken to me with a lying tongue.
3 They have also surrounded me with words of hatred, And fought against me without a cause.
4 In return for my love, they are my adversaries; But I am in prayer.
5 They have rewarded me evil for good, And hatred for my love.
6 Set a wicked man over him. Let an adversary stand at his right hand.
7 When he is judged, let him come forth guilty. Let his prayer be turned into sin.
8 Let his days be few. Let another take his office.
9 Let his children be fatherless, And his wife a widow.
10 Let his children be wandering beggars. Let them be sought from their ruins.
11 Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.
12 Let there be none to extend kindness to him, Neither let there be any to have pity on his fatherless children.
13 Let his posterity be cut off. In the generation following let their name be blotted out.
14 Let the iniquity of his fathers be remembered by Yahweh. Don't let the sin of his mother be blotted out.
15 Let them be before Yahweh continually, That he may cut off the memory of them from the earth;
16 Because he didn't remember to show kindness, But persecuted the poor and needy man, The broken in heart, to kill them.
17 Yes, he loved cursing, and it came to him. He didn't delight in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment. It came into his inward parts like water, Like oil into his bones.
19 Let it be to him as the clothing with which he covers himself, For the belt that is always around him.
20 This is the reward of my adversaries from Yahweh, Of those who speak evil against my soul.
21 But deal with me, Yahweh the Lord, for your name's sake, Because your loving kindness is good, deliver me;
22 For I am poor and needy. My heart is wounded within me.
23 I fade away like an evening shadow. I am shaken off like a locust.
24 My knees are weak through fasting. My body is thin and lacks fat.
25 I have also become a reproach to them. When they see me, they shake their head.
26 Help me, Yahweh, my God. Save me according to your loving kindness;
27 That they may know that this is your hand; That you, Yahweh, have done it.
28 They may curse, but you bless. When they arise, they will be shamed, But your servant shall rejoice.
29 Let my adversaries be clothed with dishonor. Let them cover themselves with their own shame as with a robe.
30 I will give great thanks to Yahweh with my mouth. Yes, I will praise him among the multitude.
31 For he will stand at the right hand of the needy, To save him from those who judge his soul.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 109
Commentary on Psalms 109 Matthew Henry Commentary
Psalm 109
Whether David penned this psalm when he was persecuted by Saul, or when his son Absalom rebelled against him, or upon occasion of some other trouble that was given him, is uncertain; and whether the particular enemy he prays against was Saul, or Doeg, or Ahithophel, or some other not mentioned in the story, we cannot determine; but it is certain that in penning it he had an eye to Christ, his sufferings and his persecutors, for that imprecation (v. 8) is applied to Judas, Acts 1:20. The rest of the prayers here against his enemies were the expressions, not of passion, but of the Spirit of prophecy.
In singing this psalm we must comfort ourselves with the believing foresight of the certain destruction of all the enemies of Christ and his church, and the certain salvation of all those that trust in God and keep close to him.
To the chief Musician. A psalm of David.
Psa 109:1-5
It is the unspeakable comfort of all good people that, whoever is against them, God is for them, and to him they may apply as to one that is pleased to concern himself for them. Thus David here.
Psa 109:6-20
David here fastens upon some one particular person that was worse than the rest of his enemies, and the ringleader of them, and in a devout and pious manner, not from a principle of malice and revenge, but in a holy zeal for God and against sin and with an eye to the enemies of Christ, particularly Judas who betrayed him, whose sin was greater than Pilate's that condemned him (Jn. 19:11), he imprecates and predicts his destruction, foresees and pronounces him completely miserable, and such a one as our Saviour calls him, A son of perdition. Calvin speaks of it as a detestable piece of sacrilege, common in his time among Franciscan friars and other monks, that if any one had malice against a neighbour he might hire some of them to curse him every day, which he would do in the words of these verses; and particularly he tells of a lady in France who, being at variance with her own and only son, hired a parcel of friars to curse him in these words. Greater impiety can scarcely be imagined than to vent a devilish passion in the language of sacred writ, to kindle strife with coals snatched from God's altar, and to call for fire from heaven with a tongue set on fire of hell.
Psa 109:21-31
David, having denounced God's wrath against his enemies, here takes God's comforts to himself, but in a very humble manner, and without boasting.