1 > Yahweh says to my Lord, "Sit at my right hand, Until I make your enemies your footstool for your feet."
but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; from that time waiting until his enemies are made the footstool of his feet.
For he must reign until he has put all his enemies under his feet.
which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. He put all things in subjection under his feet, and gave him to be head over all things for the assembly,
David himself says in the book of Psalms, 'The Lord said to my Lord, "Sit at my right hand, Until I make your enemies the footstool of your feet."'
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;
Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David? For David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit at my right hand, Until I make your enemies the footstool of your feet.' Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
saying, "What do you think of the Christ? Whose son is he?" They said to him, "Of David." He said to them, "How then does David in the Spirit call him Lord, saying, 'The Lord said to my Lord, Sit on my right hand, Until I make your enemies a footstool for your feet?' "If then David calls him Lord, how is he his son?" No one was able to answer him a word, neither dared any man from that day forth ask him any more questions.
Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."
For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand, Until I make your enemies a footstool for your feet."'
Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
Your throne, God, is forever and ever. A scepter of equity is the scepter of your kingdom. You have loved righteousness, and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness above your fellows.
"Yet I have set my king on my holy hill of Zion." I will tell of the decree. Yahweh said to me, "You are my son. Today I have become your father. Ask of me, and I will give the nations for your inheritance, The uttermost parts of the earth for your possession. You shall break them with a rod of iron. You shall dash them in pieces like a potter's vessel."
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 110
Commentary on Psalms 110 Matthew Henry Commentary
Psalm 110
This psalm is pure gospel; it is only, and wholly, concerning Christ, the Messiah promised to the fathers and expected by them. It is plain that the Jews of old, even the worst of them, so understood it, however the modern Jews have endeavoured to pervert it and to rob us of it; for when the Lord Jesus proposed a question to the Pharisees upon the first words of this psalm, where he takes it for granted that David, in spirit, calls Christ his Lord though he was his Son, they chose rather to say nothing, and to own themselves gravelled, than to make it a question whether David does indeed speak of the Messiah or no; for they freely yield so plain a truth, though they foresee it will turn to their own disgrace, Mt. 22:41, etc. Of him therefore, no doubt, the prophet here speaks of him and of no other man. Christ, as our Redeemer, executes the office of a prophet, of a priest, and of a king, with reference both to his humiliation and his exaltation; and of each of these we have here an account.
In singing this psalm we must act faith upon Christ, submit ourselves entirely to him, to his grace and government, and triumph in him as our prophet, priest, and king, by whom we hope to be ruled, and taught, and saved, for ever, and as the prophet, priest, and king, of the whole church, who shall reign till he has put down all opposing rule, principality, and power, and delivered up the kingdom to God the Father.
A psalm of David.
Psa 110:1-4
Some have called this psalm David's creed, almost all the articles of the Christian faith being found in it; the title calls it David's psalm, for in the believing foresight of the Messiah he both praised God and solaced himself, much more may we, in singing it, to whom that is fulfilled, and therefore more clearly revealed, which is here foretold. Glorious things are here spoken of Christ, and such as oblige us to consider how great he is.
Psa 110:5-7
Here we have our great Redeemer,