2 Yahweh will send forth the rod of your strength out of Zion. Rule in the midst of your enemies.
Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. Therefore go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.
I saw in the night-visions, and, behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him. There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the Gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.
for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand, Until I make your enemies a footstool for your feet."' "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified." Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?"
Many nations will go and say, "Come, and let us go up to the mountain of Yahweh, And to the house of the God of Jacob; And he will teach us of his ways, And we will walk in his paths." For out of Zion will go forth the law, And the word of Yahweh from Jerusalem;
Yahweh said to Moses, "Tell Aaron, 'Take your rod, and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'"
He brought me back to the door of the house; and, behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar.
Fire is gone out of the rods of its branches, it has devoured its fruit, so that there is in it no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.
All you who are round about him, bemoan him, and all you who know his name; say, How is the strong staff broken, the beautiful rod!
He shall have dominion also from sea to sea, From the River to the ends of the earth.
Your arrows are sharp. The nations fall under you, with arrows in the heart of the king's enemies. Your throne, God, is forever and ever. A scepter of equity is the scepter of your kingdom.
Ask of me, and I will give the nations for your inheritance, The uttermost parts of the earth for your possession. You shall break them with a rod of iron. You shall dash them in pieces like a potter's vessel."
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 110
Commentary on Psalms 110 Matthew Henry Commentary
Psalm 110
This psalm is pure gospel; it is only, and wholly, concerning Christ, the Messiah promised to the fathers and expected by them. It is plain that the Jews of old, even the worst of them, so understood it, however the modern Jews have endeavoured to pervert it and to rob us of it; for when the Lord Jesus proposed a question to the Pharisees upon the first words of this psalm, where he takes it for granted that David, in spirit, calls Christ his Lord though he was his Son, they chose rather to say nothing, and to own themselves gravelled, than to make it a question whether David does indeed speak of the Messiah or no; for they freely yield so plain a truth, though they foresee it will turn to their own disgrace, Mt. 22:41, etc. Of him therefore, no doubt, the prophet here speaks of him and of no other man. Christ, as our Redeemer, executes the office of a prophet, of a priest, and of a king, with reference both to his humiliation and his exaltation; and of each of these we have here an account.
In singing this psalm we must act faith upon Christ, submit ourselves entirely to him, to his grace and government, and triumph in him as our prophet, priest, and king, by whom we hope to be ruled, and taught, and saved, for ever, and as the prophet, priest, and king, of the whole church, who shall reign till he has put down all opposing rule, principality, and power, and delivered up the kingdom to God the Father.
A psalm of David.
Psa 110:1-4
Some have called this psalm David's creed, almost all the articles of the Christian faith being found in it; the title calls it David's psalm, for in the believing foresight of the Messiah he both praised God and solaced himself, much more may we, in singing it, to whom that is fulfilled, and therefore more clearly revealed, which is here foretold. Glorious things are here spoken of Christ, and such as oblige us to consider how great he is.
Psa 110:5-7
Here we have our great Redeemer,