27 Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.
But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light:
You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass.
Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
The people who walked in darkness have seen a great light: those who lived in the land of the shadow of death, on them has the light shined.
When all the people saw it, they fell on their faces: and they said, Yahweh, he is God; Yahweh, he is God.
He made its horns on its four corners. Its horns were of one piece with it, and he overlaid it with brass.
I will bear the indignation of Yahweh, Because I have sinned against him, Until he pleads my case, and executes judgment for me. He will bring me forth to the light. I will see his righteousness.
Do well in your good pleasure to Zion. Build the walls of Jerusalem. Then you will delight in the sacrifices of righteousness, In burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.
He will make your righteousness go forth as the light, And your justice as the noon day sun.
They sacrificed sacrifices to Yahweh, and offered burnt offerings to Yahweh, on the next day after that day, even one thousand bulls, one thousand rams, and one thousand lambs, with their drink-offerings, and sacrifices in abundance for all Israel,
Elijah came near to all the people, and said, "How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him." The people answered him not a word.
Solomon offered for the sacrifice of peace-offerings, which he offered to Yahweh, two and twenty thousand oxen, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the house of Yahweh. The same day did the king make the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Yahweh was too little to receive the burnt offering, and the meal-offering, and the fat of the peace-offerings.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 118
Commentary on Psalms 118 Matthew Henry Commentary
Psalm 118
It is probable that David penned this psalm when he had, after many a story, weathered his point at last, and gained a full possession of the kingdom to which he had been anointed. He then invites and stirs up his friends to join with him, not only in a cheerful acknowledgment of God's goodness and a cheerful dependence upon that goodness for the future, but in a believing expectation of the promised Messiah, of whose kingdom and his exaltation to it his were typical. To him, it is certain, the prophet here bears witness, in the latter part of the psalm. Christ himself applies it to himself (Mt. 21:42), and the former part of the psalm may fairly, and without forcing, be accommodated to him and his undertaking. Some think it was first calculated for the solemnity of the bringing of the ark to the city of David, and was afterwards sung at the feast of tabernacles. In it,
In singing this psalm we must glorify God for his goodness, his goodness to us, and especially his goodness to us in Jesus Christ.
Psa 118:1-18
It appears here, as often as elsewhere, that David had his heart full of the goodness of God. He loved to think of it, loved to speak of it, and was very solicitous that God might have the praise of it and others the comfort of it. The more our hearts are impressed with a sense of God's goodness the more they will be enlarged in all manner of obedience. In these verses,
Psa 118:19-29
We have here an illustrious prophecy of the humiliation and exaltation of our Lord Jesus, his sufferings, and the glory that should follow. Peter thus applies it directly to the chief priests and scribes, and none of them could charge him with misapplying it, Acts 4:11. Now observe here,