3 If you, Yah, kept a record of sins, Lord, who could stand?
Don't enter into judgment with your servant, For in your sight no man living is righteous.
If I sin, then you mark me. You will not acquit me from my iniquity.
"Truly I know that it is so, But how can man be just with God? If he is pleased to contend with him, He can't answer him one time in a thousand.
Though I am righteous, my own mouth shall condemn me. Though I am blameless, it shall prove me perverse.
All we like sheep have gone astray; everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.
But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her." Again he stooped down, and with his finger wrote on the ground. They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.
Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, for all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 130
Commentary on Psalms 130 Commentary Critical and Explanatory on the Whole Bible
PSALM 130
Ps 130:1-8. The penitent sinner's hope is in God's mercy only.
1, 2. depths—for great distress (Ps 40:2; 69:3).
3. shouldest mark—or, "take strict account" (Job 10:14; 14:16), implying a confession of the existence of sin.
who shall stand—(Ps 1:6). Standing is opposed to the guilty sinking down in fear and self-condemnation (Mal 3:2; Re 6:15, 16). The question implies a negative, which is thus more strongly stated.
4. Pardon produces filial fear and love. Judgment without the hope of pardon creates fear and dislike. The sense of forgiveness, so far from producing licentiousness, produces holiness (Jer 33:9; Eze 16:62, 63; 1Pe 2:16). "There is forgiveness with thee, not that thou mayest be presumed upon, but feared."
5, 6. wait for the Lord—in expectation (Ps 27:14).
watch for, &c.—in earnestness and anxiety.
7, 8. Let Israel, &c.—that is, All are invited to seek and share divine forgiveness.
from all his iniquities—or, "punishments of them" (Ps 40:12, &c.).