2 How he swore to Yahweh, And vowed to the Mighty One of Jacob:
But his bow abode in strength, The arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From there is the shepherd, the stone of Israel),
It happened, when the king lived in his house, and Yahweh had given him rest from all his enemies round about,
> The Mighty One, God, Yahweh, speaks, And calls the earth from sunrise to sunset.
Your vows are on me, God. I will give thank offerings to you.
I will come into your temple with burnt offerings. I will pay my vows to you, which my lips promised, And my mouth spoke, when I was in distress.
I will pay my vows to Yahweh, Yes, in the presence of all his people. Precious in the sight of Yahweh is the death of his saints. Yahweh, truly I am your servant. I am your servant, the son of your handmaid. You have freed me from my chains. I will offer to you the sacrifice of thanksgiving, And will call on the name of Yahweh. I will pay my vows to Yahweh, Yes, in the presence of all his people,
Until I find out a place for Yahweh, A dwelling for the Mighty One of Jacob."
Happy is he who has the God of Jacob for his help, Whose hope is in Yahweh, his God: Who made heaven and earth, The sea, and all that is in them; Who keeps truth forever;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 132
Commentary on Psalms 132 Commentary Critical and Explanatory on the Whole Bible
PSALM 132
Ps 132:1-18. The writer, perhaps Solomon (compare Ps 132:8, 9), after relating David's pious zeal for God's service, pleads for the fulfilment of the promise (2Sa 7:16), which, providing for a perpetuation of David's kingdom, involved that of God's right worship and the establishment of the greater and spiritual kingdom of David's greater Son. Of Him and His kingdom both the temple and its worship, and the kings and kingdom of Judah, were types. The congruity of such a topic with the tenor of this series of Psalms is obvious.
1-5. This vow is not elsewhere recorded. It expresses, in strong language, David's intense desire to see the establishment of God's worship as well as of His kingdom.
remember David—literally, "remember for David," that is, all his troubles and anxieties on the matter.
5. habitation—literally, "dwellings," generally used to denote the sanctuary.
6. These may be the "words of David" and his pious friends, who,
at Ephratah—or Beth-lehem (Ge 48:7), where he once lived, may have heard of the ark, which he found for the first time
in the fields of the wood—or, Jair, or Kirjath-jearim ("City of woods") (1Sa 7:1; 2Sa 6:3, 4), whence it was brought to Zion.
7. The purpose of engaging in God's worship is avowed.
8, 9. The solemn entry of the ark, symbolical of God's presence and power, with the attending priests, into the sanctuary, is proclaimed in the words used by Solomon (2Ch 6:41).
10-12. For thy servant David's sake—that is, On account of the promise made to him.
turn … anointed—Repulse not him who, as David's descendant, pleads the promise to perpetuate his royal line. After reciting the promise, substantially from 2Sa 7:12-16 (compare Ac 2:30, &c.), an additional plea,
13. is made on the ground of God's choice of Zion (here used for Jerusalem) as His dwelling, inasmuch as the prosperity of the kingdom was connected with that of the Church (Ps 122:8, 9).
14-18. That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.
17. make the horn … to bud—enlarge his power.
a lamp—the figure of prosperity (Ps 18:10, 28; 89:17). With the confounding of his enemies is united his prosperity and the unceasing splendor of his crown.