1 By the rivers of Babylon, there we sat down. Yes, we wept, when we remembered Zion.
2 On the willows in the midst of it, We hung up our harps.
3 For there, those who led us captive asked us for songs. Those who tormented us demanded songs of joy: "Sing us one of the songs of Zion!"
4 How can we sing Yahweh's song in a foreign land?
5 If I forget you, Jerusalem, Let my right hand forget its skill.
6 Let my tongue stick to the roof of my mouth if I don't remember you; If I don't prefer Jerusalem above my chief joy.
7 Remember, Yahweh, against the children of Edom, The day of Jerusalem; Who said, "Raze it! Raze it even to its foundation!"
8 Daughter of Babylon, doomed to destruction, He will be happy who rewards you, As you have served us.
9 Happy shall he be, Who takes and dashes your little ones against the rock.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 137
Commentary on Psalms 137 Commentary Critical and Explanatory on the Whole Bible
PSALM 137
Ps 137:1-9. This Psalm records the mourning of the captive Israelites, and a prayer and prediction respecting the destruction of their enemies.
1. rivers of Babylon—the name of the city used for the whole country.
remembered Zion—or, Jerusalem, as in Ps 132:13.
2. upon the willows—which may have grown there then, if not now; as the palm, which was once common, is now rare in Palestine.
3, 4. Whether the request was in curiosity or derision, the answer intimates that a compliance was incongruous with their mournful feelings (Pr 25:20).
5, 6. For joyful songs would imply forgetfulness of their desolated homes and fallen Church. The solemn imprecations on the hand and tongue, if thus forgetful, relate to the cunning or skill in playing, and the power of singing.
7-9. Remember … the children of Edom—(Compare Ps 132:1), that is, to punish.
the day of Jerusalem—its downfall (La 4:21, 22; Ob 11-13).
8. daughter of Babylon—the people (Ps 9:13). Their destruction had been abundantly foretold (Isa 13:14; Jer 51:23). For the terribleness of that destruction, God's righteous judgment, and not the passions of the chafed Israelites, was responsible.