1 By the rivers of Babylon, there we sat down. Yes, we wept, when we remembered Zion.
In those days I, Daniel, was mourning three whole weeks. I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, until three whole weeks were fulfilled.
The elders of the daughter of Zion sit on the ground, they keep silence; They have cast up dust on their heads; they have girded themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground. My eyes do fail with tears, my heart is troubled; My liver is poured on the earth, because of the destruction of the daughter of my people, Because the young children and the infants swoon in the streets of the city.
A river went out of Eden to water the garden; and from there it was parted, and became four heads. The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold; and the gold of that land is good. There is aromatic resin and the onyx stone. The name of the second river is Gihon: the same river that flows through the whole land of Cush. The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
You who have escaped the sword, go you, don't stand still; remember Yahweh from afar, and let Jerusalem come into your mind. We are confounded, because we have heard reproach; confusion has covered our faces: for strangers are come into the sanctuaries of Yahweh's house.
But if you will not hear it, my soul shall weep in secret for [your] pride; and my eye shall weep sore, and run down with tears, because Yahweh's flock is taken captive. Say you to the king and to the queen-mother, Humble yourselves, sit down; for your headdresses are come down, even the crown of your glory.
For I have eaten ashes like bread, And mixed my drink with tears, Because of your indignation and your wrath, For you have taken me up, and thrown me away. My days are like a long shadow. I have withered like grass. But you, Yahweh, will abide forever; Your renown endures to all generations. You will arise and have mercy on Zion; For it is time to have pity on her. Yes, the set time has come. For your servants take pleasure in her stones, And have pity on her dust.
When they lifted up their eyes from a distance, and didn't recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky. So they sat down with him on the ground seven days and seven nights, and none spoke a word to him, for they saw that his grief was very great.
They said to me, The remnant who are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates of it are burned with fire. It happened, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 137
Commentary on Psalms 137 Commentary Critical and Explanatory on the Whole Bible
PSALM 137
Ps 137:1-9. This Psalm records the mourning of the captive Israelites, and a prayer and prediction respecting the destruction of their enemies.
1. rivers of Babylon—the name of the city used for the whole country.
remembered Zion—or, Jerusalem, as in Ps 132:13.
2. upon the willows—which may have grown there then, if not now; as the palm, which was once common, is now rare in Palestine.
3, 4. Whether the request was in curiosity or derision, the answer intimates that a compliance was incongruous with their mournful feelings (Pr 25:20).
5, 6. For joyful songs would imply forgetfulness of their desolated homes and fallen Church. The solemn imprecations on the hand and tongue, if thus forgetful, relate to the cunning or skill in playing, and the power of singing.
7-9. Remember … the children of Edom—(Compare Ps 132:1), that is, to punish.
the day of Jerusalem—its downfall (La 4:21, 22; Ob 11-13).
8. daughter of Babylon—the people (Ps 9:13). Their destruction had been abundantly foretold (Isa 13:14; Jer 51:23). For the terribleness of that destruction, God's righteous judgment, and not the passions of the chafed Israelites, was responsible.