50 He gives great deliverance to his king, And shows loving kindness to his anointed, To David and to his seed, forevermore.
You are he who gives salvation to kings, Who rescues David, his servant, from the deadly sword.
He shall build a house for my name, and I will establish the throne of his kingdom forever.
For to us a child is born, to us a son is given; and the government shall be on his shoulder: and his name shall be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of Yahweh of Hosts will perform this.
Therefore God also highly exalted him, and gave to him the name which is above every name; that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.
concerning his Son, who was born of the seed of David according to the flesh,
For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand, Until I make your enemies a footstool for your feet."' "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified."
Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.' He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David, and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
Those who strive with Yahweh shall be broken to pieces; Against them will he thunder in the sky: Yahweh will judge the ends of the earth; He will give strength to his king, Exalt the horn of his anointed.
I have found David, my servant. I have anointed him with my holy oil, With whom my hand shall be established. My arm will also strengthen him. No enemy will tax him. No wicked man will oppress him. I will beat down his adversaries before him, And strike those who hate him. But my faithfulness and my loving kindness will be with him. In my name, his horn will be exalted. I will set his hand also on the sea, And his right hand on the rivers. He will call to me, 'You are my Father, My God, and the rock of my salvation!' I will also appoint him my firstborn, The highest of the kings of the earth. I will keep my loving kindness for him forevermore. My covenant will stand firm with him. I will also make his seed endure forever, And his throne as the days of heaven. If his children forsake my law, And don't walk in my ordinances; If they break my statutes, And don't keep my commandments; Then I will punish their sin with the rod, And their iniquity with stripes. But I will not completely take my loving kindness from him, Nor allow my faithfulness to fail. I will not break my covenant, Nor alter what my lips have uttered. Once have I sworn by my holiness, I will not lie to David. His seed will endure forever, His throne like the sun before me. It will be established forever like the moon, The faithful witness in the sky." Selah. But you have rejected and spurned. You have been angry with your anointed.
"I have made a covenant with my chosen one, I have sworn to David, my servant, 'I will establish your seed forever, And build up your throne to all generations.'" Selah.
and now it has pleased you to bless the house of your servant, that it may continue forever before you: for you, Yahweh, have blessed, and it is blessed forever.
It shall happen, when your days are fulfilled that you must go to be with your fathers, that I will set up your seed after you, who shall be of your sons; and I will establish his kingdom. He shall build me a house, and I will establish his throne forever. I will be his father, and he shall be my son: and I will not take my loving kindness away from him, as I took it from him that was before you; but I will settle him in my house and in my kingdom forever; and his throne shall be established forever.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 18
Commentary on Psalms 18 Commentary Critical and Explanatory on the Whole Bible
PSALM 18
Ps 18:1-50. "The servant of the Lord," which in the Hebrew precedes "David," is a significant part of the title (and not a mere epithet of David), denoting the inspired character of the song, as the production of one entrusted with the execution of God's will. He was not favored by God because he served Him, but served Him because selected and appointed by God in His sovereign mercy. After a general expression of praise and confidence in God for the future, David gives a sublimely poetical description of God's deliverance, which he characterizes as an illustration of God's justice to the innocent and His righteous government. His own prowess and success are celebrated as the results of divine aid, and, confident of its continuance, he closes in terms of triumphant praise. 2Sa 22:1-51 is a copy of this Psalm, with a few unimportant variations recorded there as a part of the history, and repeated here as part of a collection designed for permanent use.
1. I will love thee—with most tender affection.
2, 3. The various terms used describe God as an object of the most implicit and reliable trust.
rock—literally, "a cleft rock," for concealment.
strength—a firm, immovable rock.
horn of my salvation—The horn, as the means of attack or defense of some of the strongest animals, is a frequent emblem of power or strength efficiently exercised (compare De 33:17; Lu 1:69).
tower—literally, "high place," beyond reach of danger.
3. to be praised—for past favors, and worthy of confidence.
4. sorrows—literally, "bands as of a net" (Ps 116:3).
floods—denotes "multitude."
5. death—and hell (compare Ps 16:10) are personified as man's great enemies (compare Re 20:13, 14).
prevented—encountered me, crossed my path, and endangered my safety. He does not mean he was in their power.
6. He relates his methods to procure relief when distressed, and his success.
temple—(Compare Ps 11:4).
7, 8. God's coming described in figures drawn from His appearance on Sinai (compare De 32:22).
8. smoke out … his nostrils—bitter in His wrath (compare Ps 74:1).
by it—that is, the fire (Ex 19:18).
9. darkness—or, a dense cloud (Ex 19:16; De 5:22).
10. cherub—angelic agents (compare Ge 3:24), the figures of which were placed over the ark (1Sa 4:4), representing God's dwelling; used here to enhance the majesty of the divine advent. Angels and winds may represent all rational and irrational agencies of God's providence (compare Ps 104:3, 4).
did fly—Rapidity of motion adds to the grandeur of the scene.
11. dark waters—or, clouds heavy with vapor.
12. Out of this obscurity, which impresses the beholder with awe and dread, He reveals Himself by sudden light and the means of His terrible wrath (Jos 10:11; Ps 78:47).
13. The storm breaks forth—thunder follows lightning, and hail with repeated lightning, as often seen, like balls or coals of fire, succeed (Ex 9:23).
14. The fiery brightness of lightning, in shape like burning arrows rapidly shot through the air, well represents the most terrible part of an awful storm. Before the terrors of such a scene the enemies are confounded and overthrown in dismay.
15. The tempest of the air is attended by appropriate results on earth. The language, though not expressive of any special physical changes, represents the utter subversion of the order of nature. Before such a God none can stand.
16-19. from above—As seated on a throne, directing these terrible scenes, God—
sent—His hand (Ps 144:7), reached down to His humble worshipper, and delivered him.
many waters—calamities (Job 30:14; Ps 124:4, 5).
18. prevented—(Ps 18:3).
19. a large place—denotes safety or relief, as contrasted with the straits of distress (Ps 4:1). All his deliverance is ascribed to God, and this sublime poetical representation is given to inspire the pious with confidence and the wicked with dread.
20-24. The statements of innocence, righteousness, &c., refer, doubtless, to his personal and official conduct and his purposes, during all the trials to which he was subjected in Saul's persecutions and Absalom's rebellions, as well as the various wars in which he had been engaged as the head and defender of God's Church and people.
23. upright before him—In my relation to God I have been perfect as to all parts of His law. The perfection does not relate to degree.
mine iniquity—perhaps the thought of his heart to kill Saul (1Sa 24:6). That David does not allude to all his conduct, in all relations, is evident from Ps 51:1, &c.
25-27. God renders to men according to their deeds in a penal, not vindictive, sense (Le 26:23, 24).
merciful—or, "kind" (Ps 4:3).
26. froward—contrary to.
27. the afflicted people—that is, the humbly pious.
high looks—pride (Ps 101:5; 131:1).
28. To give one light is to make prosperous (Job 18:5, 6; 21:17).
thou—is emphatic, as if to say, I can fully confide in Thee for help.
29. And this on past experience in his military life, set forth by these figures.
30-32. God's perfection is the source of his own, which has resulted from his trust on the one hand, and God's promised help on the other.
tried—"as metals are tried by fire and proved genuine" (Ps 12:6). Shield (Ps 3:3). Girding was essential to free motion on account of the looseness of Oriental dresses; hence it is an expressive figure for describing the gift of strength.
33-36. God's help farther described. He gives swiftness to pursue or elude his enemies (Hab 3:19), strength, protection, and a firm footing.
35. thy gentleness—as applied to God—condescension—or that which He gives, in the sense of humility (compare Pr 22:4).
36. enlarged my steps—made ample room (compare Pr 4:12).
37-41. In actual conflict, with God's aid, the defeat of his enemies is certain. A present and continued success is expressed.
39. that rose up against me—literally, "insurgents" (Ps 3:1; 44:5).
40. given me the necks—literally, "backs of the necks"; made them retreat (Ex 23:27; Jos 7:8).
42. This conquest was complete.
43-45. Not only does He conquer civil foes, but foreigners, who are driven from their places of refuge.
44. submit, &c.—(compare Margin)—that is, show a forced subjection.
46. The Lord liveth—contrasts Him with idols (1Co 8:4).
47, 48. avengeth me—His cause is espoused by God as His own.
48. liftest me up—to safety and honors.
49, 50. Paul (Ro 15:9) quotes from this doxology to show that under the Old Testament economy, others than the Jews were regarded as subjects of that spiritual government of which David was head, and in which character his deliverances and victories were typical of the more illustrious triumphs of David's greater Son. The language of Ps 18:50 justifies this view in its distinct allusion to the great promise (compare 2Sa 7:12). In all David's successes he saw the pledges of a fulfilment of that promise, and he mourned in all his adversities, not only in view of his personal suffering, but because he saw in them evidences of danger to the great interests which were committed to his keeping. It is in these aspects of his character that we are led properly to appreciate the importance attached to his sorrows and sufferings, his joys and successes.