11 For they intended evil against you. They plotted evil against you which cannot succeed.
In arrogance, the wicked hunt down the weak; They are caught in the schemes that they devise.
Why do the nations rage, And the peoples plot a vain thing?
saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.' Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."
Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
He said to me, Son of man, these are the men who devise iniquity, and who give wicked counsel in this city;
Yahweh gave me knowledge of it, and I knew it: then you shown me their doings. But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with the fruit of it, and let us cut him off from the land of the living, that his name may be no more remembered.
Make an uproar, O you peoples, and be broken in pieces! And give ear, all you of far countries: gird yourselves, and be broken in pieces! Gird yourselves, and be broken in pieces! Take counsel together, and it shall be brought to nothing; speak the word, and it shall not stand: for God is with us.
"Let's go up against Judah, and tear it apart, and let's divide it among ourselves, and set up a king in the midst of it, even the son of Tabeel." This is what the Lord Yahweh says: "It shall not stand, neither shall it happen."
For they don't speak peace, But they devise deceitful words against those who are quiet in the land.
For I have heard the slander of many, terror on every side, While they conspire together against me, They plot to take away my life.
When they had brought them, they set them before the council. The high priest questioned them, saying, "Didn't we strictly charge you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."
Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him, the guards shook, and became like dead men. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 21
Commentary on Psalms 21 Matthew Henry Commentary
Psalm 21
As the foregoing psalm was a prayer for the king that God would protect and prosper him, so this is a thanksgiving for the success God had blessed him with. Those whom we have prayed for we ought to give thanks for, and particularly for kings, in whose prosperity we share. They are here taught,
In this there is an eye to Messiah the Prince, and the glory of his kingdom; for to him divers passages in this psalm are more applicable than to David himself.
To the chief musician. A psalm of David.
Psa 21:1-6
David here speaks for himself in the first place, professing that his joy was in God's strength and in his salvation, and not in the strength or success of his armies. He also directs his subjects herein to rejoice with him, and to give God all the glory of the victories he had obtained; and all with an eye to Christ, of whose triumphs over the powers of darkness David's victories were but shadows.
In singing this we should rejoice in his joy and triumph in his exaltation.
Psa 21:7-13
The psalmist, having taught his people to look back with joy and praise on what God had done for him and them, here teaches them to look forward with faith, and hope, and prayer, upon what God would further do for them: The king rejoices in God (v. 1), and therefore we will be thankful; the king trusteth in God (v. 7), therefore will we be encouraged. The joy and confidence of Christ our King is the ground of all our joy and confidence.