3 Yes, no one who waits for you shall be shamed. They shall be shamed who deal treacherously without cause.
Yahweh is good to those who wait for him, to the soul that seeks him.
Kings shall be your nursing fathers, and their queens your nursing mothers: they shall bow down to you with their faces to the earth, and lick the dust of your feet; and you shall know that I am Yahweh; and those who wait for me shall not be disappointed.
but those who wait for Yahweh shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
But as for me, I will look to Yahweh. I will wait for the God of my salvation. My God will hear me.
> I waited patiently for Yahweh. He turned to me, and heard my cry. He brought me up also out of a horrible pit, Out of the miry clay. He set my feet on a rock, And gave me a firm place to stand. He has put a new song in my mouth, even praise to our God. Many shall see it, and fear, and shall trust in Yahweh.
It shall be said in that day, Behold, this is our God; we have waited for him, and he will save us: this is Yahweh; we have waited for him, we will be glad and rejoice in his salvation.
But Yahweh is with me as an awesome mighty one: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly disappointed, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.
Behold, as the eyes of servants look to the hand of their master, As the eyes of a maid to the hand of her mistress; So our eyes look to Yahweh, our God, Until he has mercy on us.
Our soul has waited for Yahweh. He is our help and our shield.
Wait for Yahweh, and keep his way, And he will exalt you to inherit the land. When the wicked are cut off, you shall see it.
Let me not be disappointed, Yahweh, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol.
Let them be disappointed and confounded together who rejoice at my calamity. Let them be clothed with shame and dishonor who magnify themselves against me.
Deliver me from the workers of iniquity. Save me from the bloodthirsty men. For, behold, they lie in wait for my soul. The mighty gather themselves together against me, Not for my disobedience, nor for my sin, Yahweh. I have done no wrong, yet they are ready to attack me. Rise up, behold, and help me! You, Yahweh God of hosts, the God of Israel, Rouse yourself to punish the nations. Show no mercy to the wicked traitors. Selah.
> My soul rests in God alone. My salvation is from him.
Let them be disappointed and confounded who seek my soul. Let those who desire my ruin be turned back in disgrace. Let them be turned because of their shame Who say, "Aha! Aha!"
Let the proud be disappointed, for they have overthrown me wrongfully. I will meditate on your precepts.
May all my enemies be ashamed and dismayed. They shall turn back, they shall be disgraced suddenly.
Let them be disappointed and confounded together who seek after my soul to destroy it. Let them be turned backward and brought to dishonor who delight in my hurt. Let them be desolate by reason of their shame that tell me, "Aha! Aha!"
They have also surrounded me with words of hatred, And fought against me without a cause.
If I have rewarded evil to him who was at peace with me (Yes, I have delivered him who without cause was my adversary), Let the enemy pursue my soul, and overtake it; Yes, let him tread my life down to the earth, And lay my glory in the dust. Selah.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 25
Commentary on Psalms 25 Matthew Henry Commentary
Psalm 25
This psalm is full of devout affection to God, the out-goings of holy desires towards his favour and grace and the lively actings of faith in his promises. We may learn out of it,
It is easy to apply the several passages of this psalm to ourselves in the singing of it; for we have often troubles, and always sins, to complain of at the throne of grace.
A psalm of David.
Psa 25:1-7
Here we have David's professions of desire towards God and dependence on him. He often begins his psalms with such professions, not to move God, but to move himself, and to engage himself to answer those professions.
Psa 25:8-14
God's promises are here mixed with David's prayers. Many petitions there were in the former part of the psalm, and many we shall find in the latter; and here, in the middle of the psalm, he meditates upon the promises, and by a lively faith sucks and is satisfied from these breasts of consolation; for the promises of God are not only the best foundation of prayer, telling us what to pray for and encouraging our faith and hope in prayer, but they are a present answer to prayer. Let the prayer be made according to the promise, and then the promise may be read as a return to the prayer; and we are to believe the prayer is heard because the promise will be performed. But, in the midst of the promises, we fine one petition which seems to come in somewhat abruptly, and should have followed upon v. 7. It is that (v. 11), Pardon my iniquity. But prayers for the pardon of sin are never impertinent; we mingle sin with all our actions, and therefore should mingle such prayers with all our devotions. He enforces this petition with a double plea. The former is very natural: "For thy name's sake pardon my iniquity, because thou hast proclaimed thy name gracious and merciful, pardoning iniquity, for thy glory-sake, for thy promise-sake, for thy own sake,' Isa. 43:25. But the latter is very surprising: "Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it.' It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin, Ex. 34:7. "It is great, and therefore I an undone, for ever undone, if infinite mercy do not interpose for the pardon of it. It is great; I see it to be so.' The more we see of the heinousness of our sins the better qualified we are to find mercy with God. When we confess sin we must aggravate it.
Let us now take a view of the great and precious promises which we have in these verses, and observe,
Psa 25:15-22
David, encouraged by the promises he had been meditating upon, here renews his addresses to God, and concludes the psalm, as he began, with professions of dependence upon God and desire towards him.