8 Yahweh, I love the habitation of your house, The place where your glory dwells.
He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables. To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!" His disciples remembered that it was written, "Zeal for your house will eat me up."
He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house?"
He entered into the temple, and began to drive out those who bought and sold in it, saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'!" He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.
Yahweh is [ready] to save me: Therefore we will sing my songs with stringed instruments All the days of our life in the house of Yahweh.
For the sake of the house of Yahweh our God, I will seek your good.
> I was glad when they said to me, "Let's go to Yahweh's house!" Our feet are standing within your gates, Jerusalem; Jerusalem, that is built as a city that is compact together; Where the tribes go up, even Yah's tribes, According to an ordinance for Israel, To give thanks to the name of Yahweh.
You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you. There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.
> How lovely are your dwellings, Yahweh of Hosts! My soul longs, and even faints for the courts of Yahweh. My heart and my flesh cry out for the living God.
These things I remember, and pour out my soul within me, How I used to go with the crowd, and led them to the house of God, With the voice of joy and praise, a multitude keeping a holy day.
One thing I have asked of Yahweh, that I will seek after, That I may dwell in the house of Yahweh all the days of my life, To see Yahweh's beauty, And to inquire in his temple. For in the day of trouble he will keep me secretly in his pavilion. In the covert of his tent he will hide me. He will lift me up on a rock. Now my head will be lifted up above my enemies around me. I will offer sacrifices of joy in his tent. I will sing, yes, I will sing praises to Yahweh.
The king said to Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Yahweh, he will bring me again, and show me both it, and his habitation:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 26
Commentary on Psalms 26 Matthew Henry Commentary
Psalm 26
Holy David is in this psalm putting himself upon a solemn trial, not by God and his country, but by God and his own conscience, to both which he appeals touching his integrity (v. 1, 2), for the proof of which he alleges,
In singing this psalm we must teach and admonish ourselves, and one another, what we must be and do that we may have the favour of God, and comfort in our own consciences, and comfort ourselves with it, as David does, if we can say that in any measure we have, through grace, answered to these characters. The learned Amyraldus, in his argument of his psalm, suggests that David is here, by the spirit of prophecy, carried out to speak of himself as a type of Christ, of whom what he here says of his spotless innocence, was fully and eminently true, and of him only, and to him we may apply it in singing this psalm. "We are complete in him.'
A psalm of David.
Psa 26:1-5
It is probable that David penned this psalm when he was persecuted by Saul and his party, who, to give some colour to their unjust rage, represented him as a very bad man, and falsely accused him of many high crimes and misdemeanors, dressed him up in the skins of wild beasts that they might bait him. Innocency itself is no fence to the name, though it is to the bosom, against the darts of calumny. Herein he was a type of Christ, who was made a reproach of men, and foretold to his followers that they also must have all manner of evil said against them falsely. Now see what David does in this case.
Psa 26:6-12
In these verses,