6 He makes them also to skip like a calf; Lebanon and Sirion like a young, wild ox.
([which] Hermon the Sidonians call Sirion, and the Amorites call it Senir;)
God brings them forth out of Egypt; He has as it were the strength of the wild-ox.
The mountains skipped like rams, The little hills like lambs. What was it, you sea, that you fled? You Jordan, that you turned back? You mountains, that you skipped like rams; You little hills, like lambs? Tremble, you earth, at the presence of the Lord, At the presence of the God of Jacob,
I saw the earth, and, behold, it was waste and void; and the heavens, and they had no light. I saw the mountains, and, behold, they trembled, and all the hills moved back and forth. I saw, and, behold, there was no man, and all the birds of the sky were fled.
He stood, and shook the earth. He looked, and made the nations tremble. The ancient mountains were crumbled. The age-old hills collapsed. His ways are eternal. I saw the tents of Cushan in affliction. The dwellings of the land of Midian trembled. Was Yahweh displeased with the rivers? Was your anger against the rivers, Or your wrath against the sea, That you rode on your horses, On your chariots of salvation? You uncovered your bow. You called for your sworn arrows. Selah. You split the earth with rivers. The mountains saw you, and were afraid. The tempest of waters passed by. The deep roared and lifted up its hands on high. The sun and moon stood still in the sky, At the light of your arrows as they went, At the shining of your glittering spear.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 29
Commentary on Psalms 29 Commentary Critical and Explanatory on the Whole Bible
PSALM 29
Ps 29:1-11. Trust in God is encouraged by the celebration of His mighty power as illustrated in His dominion over the natural world, in some of its most terrible and wonderful exhibitions.
1. Give—or, "ascribe" (De 32:3).
mighty—or, "sons of the mighty" (Ps 89:6). Heavenly beings, as angels.
2. name—as (Ps 5:11; 8:1).
beauty of holiness—the loveliness of a spiritual worship, of which the perceptible beauty of the sanctuary worship was but a type.
3. The voice of the Lord—audible exhibition of His power in the tempest, of which thunder is a specimen, but not the uniform or sole example.
the waters—the clouds or vapors (Ps 18:11; Jer 10:13).
4. powerful … majesty—literally, "in power, in majesty."
5, 6. The tall and large cedars, especially of Lebanon, are shivered, utterly broken. The waving of the mountain forests before the wind is expressed by the figure of skipping or leaping.
7. divideth—literally, "hews off." The lightning, like flakes and splinters hewed from stone or wood, flies through the air.
8. the wilderness—especially Kadesh, south of Judea, is selected as another scene of this display of divine power, as a vast and desolate region impresses the mind, like mountains, with images of grandeur.
9. Terror-stricken animals and denuded forests close the illustration. In view of this scene of awful sublimity, God's worshippers respond to the call of Ps 29:2, and speak or cry, "Glory!" By "temple," or "palace" (God's residence, Ps 5:7), may here be meant heaven, or the whole frame of nature, as the angels are called on for praise.
10, 11. Over this terrible raging of the elements God is enthroned, directing and restraining by sovereign power; and hence the comfort of His people. "This awful God is ours, our Father and our Love."