5 For his anger is but for a moment; His favor is for a lifetime. Weeping may stay for the night, But joy comes in the morning.
For a small moment have I forsaken you; but with great mercies will I gather you. In overflowing wrath I hid my face from you for a moment; but with everlasting loving kindness will I have mercy on you, says Yahweh your Redeemer.
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;
Come, my people, enter you into your chambers, and shut your doors about you: hide yourself for a little moment, until the indignation be past.
I am weary with my groaning; Every night I flood my bed; I drench my couch with my tears. My eye wastes away because of grief; It grows old because of all my adversaries. Depart from me, all you workers of iniquity, For Yahweh has heard the voice of my weeping. Yahweh has heard my supplication. Yahweh accepts my prayer.
I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing. For godly sorrow works repentance to salvation, which brings no regret. But the sorrow of the world works death.
Most assuredly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
Blessed are those who mourn, For they shall be comforted.
You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forevermore.
Cause me to hear your loving kindness in the morning, For I trust in you. Cause me to know the way in which I should walk, For I lift up my soul to you.
and said, Remember now, Yahweh, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. Hezekiah wept sore. Then came the word of Yahweh to Isaiah, saying, Go, and tell Hezekiah, Thus says Yahweh, the God of David your father, I have heard your prayer, I have seen your tears: behold, I will add to your days fifteen years.
Because your loving kindness is better than life, My lips shall praise you.
God is in her midst. She shall not be moved. God will help her at dawn.
The Spirit and the bride say, "Come!" He who hears, let him say, "Come!" He who is thirsty, let him come. He who desires, let him take the water of life freely.
For thus says the high and lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls who I have made.
But Yahweh's loving kindness is from everlasting to everlasting with those who fear him, His righteousness to children's children;
You number my wanderings. You put my tears into your bottle. Aren't they in your book? Then my enemies shall turn back in the day that I call. I know this, that God is for me. In God, I will praise his word. In Yahweh, I will praise his word. I have put my trust in God. I will not be afraid. What can man do to me?
How precious is your loving kindness, God! The children of men take refuge under the shadow of your wings. They shall be abundantly satisfied with the abundance of your house. You will make them drink of the river of your pleasures. For with you is the spring of life. In your light shall we see light.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 30
Commentary on Psalms 30 Commentary Critical and Explanatory on the Whole Bible
PSALM 30
Ps 30:1-12. Literally, "A Psalm-Song"—a composition to be sung with musical instruments, or without them—or, "Song of the dedication," &c. specifying the particular character of the Psalm. Some suppose that of David should be connected with the name of the composition, and not with "house"; and refer for the occasion to the selection of a site for the temple (1Ch 21:26-30; 22:1). But "house" is never used absolutely for the temple, and "dedication" does not well apply to such an occasion. Though the phrase in the Hebrew, "dedication of the house of David," is an unusual form, yet it is equally unusual to disconnect the name of the author and the composition. As a "dedication of David's house" (as provided, De 20:5), the scope of the Psalm well corresponds with the state of repose and meditation on his past trials suited to such an occasion (2Sa 5:11; 7:2). For beginning with a celebration of God's delivering favor, in which he invites others to join, he relates his prayer in distress, and God's gracious and prompt answer.
1. lifted me up—as one is drawn from a well (Ps 40:2).
2. healed me—Affliction is often described as disease (Ps 6:2; 41:4; 107:20), and so relief by healing.
3. The terms describe extreme danger.
soul—or, "myself."
grave—literally, "hell," as in Ps 16:10.
hast kept me … pit—quickened or revived me from the state of dying (compare Ps 28:1).
4. remembrance—the thing remembered or memorial.
holiness—as the sum of God's perfections (compare Ps 22:3), used as name (Ex 3:15; Ps 135:13).
5. Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions.
6, 7. What particular prosperity is meant we do not know; perhaps his accession to the throne. In his self-complacent elation he was checked by God's hiding His face (compare Ps 22:24; 27:9).
7. troubled—confounded with fear (Ps 2:5).
8-11. As in Ps 6:5; 88:10; Isa 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Am 5:16) wailing.
11. sackcloth—was used, even by kings, in distress (1Ch 21:16; Isa 37:1) but "gladness," used for a garment, shows the language to be figurative.
12. Though "my" is supplied before "glory" it is better as in Ps 16:9, to receive it as used for tongue, the organ of praise. The ultimate end of God's mercies to us is our praise to Him.