5 I acknowledged my sin to you. I didn't hide my iniquity. I said, I will confess my transgressions to Yahweh, And you forgave the iniquity of my sin. Selah.
It shall happen that, before they call, I will answer; and while they are yet speaking, I will hear.
David said to Nathan, "I have sinned against Yahweh." Nathan said to David, "Yahweh also has put away your sin. You will not die.
For I will declare my iniquity. I will be sorry for my sin.
"Come, and let us return to Yahweh; For he has torn us to pieces, And he will heal us; He has injured us, And he will bind up our wounds.
He sings before men, and says, 'I have sinned, and perverted that which was right, And it didn't profit me.
If like Adam I have covered my transgressions, By hiding my iniquity in my heart,
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. If we say that we haven't sinned, we make him a liar, and his word is not in us.
And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.
But when he came to himself he said, 'How many hired servants of my father's have bread enough to spare, and I'm dying with hunger! I will get up and go to my father, and will tell him, "Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants."' "He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. The son said to him, 'Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.' "But the father said to his servants, 'Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. Bring the fattened calf, kill it, and let us eat, and celebrate;
Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
Those of you who are left will pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. "'If they confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,
Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearns for him; I will surely have mercy on him, says Yahweh.
Only acknowledge your iniquity, that you have transgressed against Yahweh your God, and have scattered your ways to the strangers under every green tree, and you have not obeyed my voice, says Yahweh.
How can you say, I am not defiled, I have not gone after the Baals? see your way in the valley, know what you have done: [you are] a swift dromedary traversing her ways;
So is the way of an adulterous woman: She eats and wipes her mouth, And says, 'I have done nothing wrong.'
Who forgives all your sins; Who heals all your diseases;
But you, Lord, are a merciful and gracious God, Slow to anger, and abundant in loving kindness and truth.
For I know my transgressions. My sin is constantly before me. Against you, and you only, have I sinned, And done that which is evil in your sight; That you may be proved right when you speak, And justified when you judge. Behold, I was brought forth in iniquity. In sin my mother conceived me.
For his anger is but for a moment; His favor is for a lifetime. Weeping may stay for the night, But joy comes in the morning.
David's heart struck him after that he had numbered the people. David said to Yahweh, I have sinned greatly in that which I have done: but now, Yahweh, put away, I beg you, the iniquity of your servant; for I have done very foolishly.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 32
Commentary on Psalms 32 Commentary Critical and Explanatory on the Whole Bible
PSALM 32
Ps 32:1-11. Maschil—literally, "giving instruction." The Psalmist describes the blessings of His forgiveness, succeeding the pains of conviction, and deduces from his own experience instruction and exhortation to others.
1, 2. (Compare Ro 4:6).
forgiven—literally, "taken away," opposed to retain (Joh 20:23).
covered—so that God no longer regards the sin (Ps 85:3).
2. imputeth—charge to him, and treat him accordingly.
no guile—or, deceit, no false estimate of himself, nor insincerity before God (compare Ro 8:1).
3, 4. A vivid description of felt, but unacknowledged, sin.
When—literally, "for," as in Ps 32:4.
4. thy hand—of God, or power in distressing him (Ps 38:2).
moisture—vital juices of the body, the parching heat of which expresses the anguish of the soul. On the other figures, compare Ps 6:2, 7; 31:9-11. If composed on the occasion of the fifty-first Psalm, this distress may have been protracted for several months.
5. A prompt fulfilment of the purposed confession is followed by a prompt forgiveness.
6. For this—that is, my happy experience.
godly—pious in the sense of Ps 4:3.
a time—(Isa 55:6); when God's Spirit inclines us to seek pardon, He is ready to forgive.
floods, &c.—denotes great danger (Ps 18:17; 66:12).
7. His experience illustrates the statement of Ps 32:6.
8. Whether, as most likely, the language of David (compare Ps 51:13), or that of God, this is a promise of divine guidance.
I will … mine eye—or, My eye shall be on thee, watching and directing thy way.
9. The latter clause, more literally, "in that they come not near thee"; that is, because they will not come, &c., unless forced by bit and bridle.
10. The sorrows of the impenitent contrasted with the peace and safety secured by God's mercy.
11. The righteous and upright, or those conforming to the divine teaching for securing the divine blessing, may well rejoice with shouting.