1 > I will bless Yahweh at all times. His praise will always be in my mouth.
> I will exalt you, my God, the King. I will praise your name forever and ever. Every day I will praise you. I will extol your name forever and ever.
In everything give thanks, for this is the will of God in Christ Jesus toward you.
But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;
But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;
He changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down on his beard. Then said Achish to his servants, Look, you see the man is mad; why then have you brought him to me? Do I lack madmen, that you have brought this fellow to play the madman in my presence? shall this fellow come into my house?
I have relied on you from the womb. You are he who took me out of my mother's womb. I will always praise you.
The fear of man proves to be a snare, But whoever puts his trust in Yahweh is kept safe.
Therefore glorify Yahweh in the east, even the name of Yahweh, the God of Israel, in the isles of the sea! From the uttermost part of the earth have we heard songs: Glory to the righteous. But I said, I pine away, I pine away, woe is me! the treacherous have dealt treacherously; yes, the treacherous have dealt very treacherously.
They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name.
We are bound to always give thanks to God for you, brothers,{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 34
Commentary on Psalms 34 Commentary Critical and Explanatory on the Whole Bible
PSALM 34
Ps 34:1-22. On the title compare 1Sa 21:13. Abimelech was the general name of the sovereign (Ge 20:2). After celebrating God's gracious dealings with him, the Psalmist exhorts others to make trial of His providential care, instructing them how to secure it. He then contrasts God's care of His people and His punitive providence towards the wicked.
1-4. Even in distress, which excites supplication, there is always matter for praising and thanking God (compare Eph 5:20; Php 4:6).
2. make her boast—"glory" (Ps 105:3; compare Ga 6:14).
humble—"the pious," as in Ps 9:12; 25:9.
3. magnify the Lord—ascribe greatness to Him, an act of praise.
together—"alike" (Ps 33:15), or, equally, without exception.
4. delivered … fears—as well as actual evil (Ps 64:1).
5-7. God's favor to the pious generally, and to himself specially, is celebrated.
looked—with desire for help.
lightened—or, "brightened," expressing joy, opposed to the downcast features of those who are ashamed or disappointed (Ps 25:2, 3).
6. This poor man—literally, "humble," himself as a specimen of such.
7. angel—of the covenant (Isa 63:9), of whom as a leader of God's host (Jos 5:14; 1Ki 22:19), the phrase—
encampeth, &c.—is appropriate; or, "angel" used collectively for angels (Heb 1:14).
8. taste and see—try and experience.
9. that fear him—who are pious—fear and love (Pr 1:7; 9:10).
saints—consecrated to His service (Isa 40:31).
10. not want any good—"good" is emphatic; they may be afflicted (compare Ps 34:10); but this may be a good (2Co 4:17, 18; Heb 12:10, 11).
11. children—subjects of instruction (Pr 1:8, 10).
12. What man—Whoever desires the blessings of piety, let him attend.
13, 14. Sins of thought included in those of speech (Lu 6:45), avoiding evil and doing good in our relations to men are based on a right relation to God.
15. eyes of the Lord are upon—(Ps 32:8; 33:18).
16. face … against—opposed to them (Le 17:10; 20:3).
cut off the remembrance—utterly destroy (Ps 109:13).
17, 18. Humble penitents are objects of God's special tender regard (Ps 51:19; Isa 57:15).
20. bones—framework of the body.
21, 22. Contrast in the destiny of righteous and wicked; the former shall be delivered and never come into condemnation (Joh 5:24; Ro 8:1); the latter are left under condemnation and desolate.