11 My lovers and my friends stand aloof from my plague. My kinsmen stand far away.
Because of all my adversaries I have become utterly contemptible to my neighbors, A fear to my acquaintances. Those who saw me on the street fled from me.
All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.
"He has put my brothers far from me. My acquaintances are wholly estranged from me. My relatives have gone away. My familiar friends have forgotten me. Those who dwell in my house, and my maids, count me for a stranger. I am an alien in their sight. I call to my servant, and he gives me no answer; I beg him with my mouth. My breath is offensive to my wife. I am loathsome to the children of my own mother.
By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
For now you are nothing. You see a terror, and are afraid. Did I say, 'Give to me?' Or, 'Offer a present for me from your substance?' Or, 'Deliver me from the adversary's hand?' Or, 'Redeem me from the hand of the oppressors?'
Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
By oppression and judgment he was taken away; and as for his generation, who [among them] considered that he was cut off out of the land of the living for the disobedience of my people to whom the stroke [was due]?
They seized him, and led him away, and brought him into the high priest's house. But Peter followed from a distance.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 38
Commentary on Psalms 38 Commentary Critical and Explanatory on the Whole Bible
PSALM 38
Ps 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.
1-4. He deprecates deserved punishment, which is described (Ps 6:1), under the figure of bodily disease [Ps 38:3].
2. arrows … and thy hand—the sharp and heavy afflictions he suffered (De 32:23).
4. iniquities—afflictions in punishment of sin (2Sa 16:12; Ps 31:10; 40:12).
gone over mine head—as a flood.
5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Ps 38:6]. It is possible some bodily disease was connected. The
loins are the seat of strength. His exhaustion left him only the power to groan [Ps 38:9].
9. That God can hear (Ro 8:26).
10. My heart panteth—as if barely surviving.
light … from me—utter exhaustion (Ps 6:7; 13:3).
11, 12. Friends desert, but foes increase in malignity.
12. seek after my life—(1Sa 20:1; 22:23).
13, 14. He patiently submits, uttering no reproaches or replies (Joh 19:9) to their insulting speeches;
15-17. for he is confident the
Lord—literally, "Sovereign" (to whom he was a servant), would answer his prayer (Ps 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.
18. Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession.
19, 20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.
enemies are lively—literally, "of life," who would take my life, that is, deadly.
21, 22. (Compare Ps 22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.