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Psalms 41:4 World English Bible (WEB)

4 I said, "Yahweh, have mercy on me! Heal me, for I have sinned against you."

Cross Reference

2 Chronicles 30:18-20 WEB

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Yahweh pardon everyone who sets his heart to seek God, Yahweh, the God of his fathers, though not [cleansed] according to the purification of the sanctuary. Yahweh listened to Hezekiah, and healed the people.

Psalms 6:2-4 WEB

Have mercy on me, Yahweh, for I am faint. Yahweh, heal me, for my bones are troubled. My soul is also in great anguish. But you, Yahweh--how long? Return, Yahweh. Deliver my soul, And save me for your loving kindness' sake.

Psalms 51:1-4 WEB

> Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions. Wash me thoroughly from my iniquity. Cleanse me from my sin. For I know my transgressions. My sin is constantly before me. Against you, and you only, have I sinned, And done that which is evil in your sight; That you may be proved right when you speak, And justified when you judge.

James 5:15-16 WEB

and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. Confess your offenses to one another, and pray one for another, that you may be healed. The effective, earnest prayer of a righteous man is powerfully effective.

Commentary on Psalms 41 Commentary Critical and Explanatory on the Whole Bible


PSALM 41

Ps 41:1-13. The Psalmist celebrates the blessedness of those who compassionate the poor, conduct strongly contrasted with the spite of his enemies and neglect of his friends in his calamity. He prays for God's mercy in view of his ill desert, and, in confidence of relief, and that God will vindicate his cause, he closes with a doxology.

1-3. God rewards kindness to the poor (Pr 19:17). From Ps 41:2, 11 it may be inferred that the Psalmist describes his own conduct.

poor—in person, position, and possessions.

2. shall be blessed—literally, "led aright," or "safely," prospered (Ps 23:3).

upon the earth—or land of promise (Ps 25:13; 27:3-9, &c.).

3. The figures of Ps 41:3 are drawn from the acts of a kind nurse.

4. I said—I asked the mercy I show.

heal my soul—(Compare Ps 30:2). "Sin and suffering are united," is one of the great teachings of the Psalms.

5, 6. A graphic picture of the conduct of a malignant enemy.

6. to see me—as if to spy out my case.

he speaketh … itself—or, "he speaketh vanity as to his heart"—that is, does not speak candidly, "he gathereth iniquity to him," collects elements for mischief, and then divulges the gains of his hypocrisy.

7, 8. So of others, all act alike.

8. An evil disease—literally, "a word of Belial," some slander.

cleaveth—literally, "poured on him."

that he lieth—who has now laid down, "he is utterly undone and our victory is sure."

9. mine … friend—literally, "the man of my peace."

eat … bread—who depended on me or was well treated by me.

hath lifted up heel—in scornful violence. As David and his fortunes typified Christ and His (compare Introduction), so these words expressed the treatment he received, and also that of his Son and Lord; hence, though not distinctly prophetical, our Saviour (Joh 13:18) applies them to Judas, "that the Scripture may be fulfilled." This last phrase has a wide use in the New Testament, and is not restricted to denote special prophecies.

10. A lawful punishment of criminals is not revenge, nor inconsistent with their final good (compare Ps 40:14, 15).

11-13. favourest—or tenderly lovest me (Ge 34:19), evinced by relief from his enemies, and, farther, God recognizes his innocence by upholding him.

12. settest … before thy face—under thy watch and care, as God before man's face (Ps 16:8) is an object of trust and love.

13. Blessed—praised, usually applied to God. The word usually applied to men denotes happiness (Ps 1:1; 32:1). With this doxology the first book closes.