10 For every animal of the forest is mine, And the cattle on a thousand hills.
God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so. God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand. Every moving thing that lives will be food for you. As the green herb, I have given everything to you.
Thus God has taken away the cattle of your father, and given them to me.
But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come of you, and of your own have we given you. For we are strangers before you, and foreigners, as all our fathers were: our days on the earth are as a shadow, and there is no abiding. Yahweh our God, all this store that we have prepared to build you a house for your holy name comes of your hand, and is all your own.
"See now, behemoth, which I made as well as you. He eats grass as an ox. Look now, his strength is in his loins, His force is in the muscles of his belly. He moves his tail like a cedar: The sinews of his thighs are knit together. His bones are like tubes of brass. His limbs are like bars of iron. He is the chief of the ways of God. He who made him gives him his sword. Surely the mountains bring him forth food, Where all the animals of the field do play. He lies under the lotus trees, In the covert of the reed, and the marsh. The lotuses cover him with their shade. The willows of the brook surround him. Behold, if a river overflows, he doesn't tremble. He is confident, though the Jordan swells even to his mouth. Shall any take him when he is on the watch, Or pierce through his nose with a snare?
You make him ruler over the works of your hands. You have put all things under his feet: All sheep and oxen, Yes, and the animals of the field, The birds of the sky, the fish of the sea, And whatever passes through the paths of the seas.
Yahweh, how many are your works! In wisdom have you made them all. The earth is full of your riches. There is the sea, great and wide, In which are innumerable living things, Both small and large animals.
I have made the earth, the men and the animals that are on the surface of the earth, by my great power and by my outstretched arm; and I give it to whom it seems right to me. Now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the animals of the field also have I given him to serve him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 50
Commentary on Psalms 50 Commentary Critical and Explanatory on the Whole Bible
PSALM 50
Ps 50:1-23. In the grandeur and solemnity of a divine judgment, God is introduced as instructing men in the nature of true worship, exposing hypocrisy, warning the wicked, and encouraging the pious.
1-4. The description of this majestic appearance of God resembles that of His giving the law (compare Ex 19:16; 20:18; De 32:1).
4. above—literally, "above" (Ge 1:7).
heavens … earth—For all creatures are witnesses (De 4:26; 30:19; Isa 1:2).
5. my saints—(Ps 4:3).
made—literally, "cut"
a covenant, &c.—alluding to the dividing of a victim of sacrifice, by which covenants were ratified, the parties passing between the divided portions (compare Ge 15:10, 18).
6. The inhabitants of heaven, who well know God's character, attest His righteousness as a judge.
7. I will testify—that is, for failure to worship aught.
thy God—and so, by covenant as well as creation, entitled to a pure worship.
8-15. However scrupulous in external worship, it was offered as if they conferred an obligation in giving God His own, and with a degrading view of Him as needing it [Ps 50:9-13]. Reproving them for such foolish and blasphemous notions, He teaches them to offer, or literally, "sacrifice," thanksgiving, and pay, or perform, their vows—that is, to bring, with the external symbolical service, the homage of the heart, and faith, penitence, and love. To this is added an invitation to seek, and a promise to afford, all needed help in trouble.
16-20. the wicked—that is, the formalists, as now exposed, and who lead vicious lives (compare Ro 2:21, 23). They are unworthy to use even the words of God's law. Their hypocrisy and vice are exposed by illustrations from sins against the seventh, eighth, and ninth commandments.
21, 22. God, no longer (even in appearance) disregarding such, exposes their sins and threatens a terrible punishment.
22. forget God—This denotes unmindfulness of His true character.
23. offereth praise—(Ps 50:14), so that the external worship is a true index of the heart.
ordereth … aright—acts in a straight, right manner, opposed to turning aside (Ps 25:5). In such, pure worship and a pure life evince their true piety, and they will enjoy God's presence and favor.