10 The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked;
That you may crush them, dipping your foot in blood, That the tongues of your dogs may have their portion from your enemies."
The righteous shall be glad in Yahweh, And shall take refuge in him. All the upright in heart shall praise him!
Rejoice, you nations, [with] his people: For he will avenge the blood of his servants, Will render vengeance to his adversaries, Will make expiation for his land, for his people.
So let all your enemies perish, Yahweh: But let those who love him be as the sun when he goes forth in his might. The land had rest forty years.
When my steps were washed with butter, And the rock poured out streams of oil for me!
The righteous also will see it, and fear, And laugh at him, saying,
> Let God arise! Let his enemies be scattered! Let them who hate him also flee before him. As smoke is driven away, So drive them away. As wax melts before the fire, So let the wicked perish at the presence of God. But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness.
You will only look with your eyes, And see the recompense of the wicked.
When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting.
saying: "We give you thanks, Lord God, the Almighty, the one who is and who was{TR adds "and who is coming"}; because you have taken your great power, and reigned. The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth."
The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.{1600 stadia = 296 kilometers or 184 miles}
Rejoice over her, O heaven, you saints, apostles, and prophets; for God has judged your judgment on her."
After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: for true and righteous are his judgments. For he has judged the great prostitute, who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand." A second said, "Hallelujah! Her smoke goes up forever and ever." The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, "Amen! Hallelujah!" A voice came forth from the throne, saying, "Give praise to our God, all you his servants, you who fear him, the small and the great!" I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, "Hallelujah! For the Lord our God, the Almighty, reigns!
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 58
Commentary on Psalms 58 Matthew Henry Commentary
Psalm 58
It is the probable conjecture of some (Amyraldus particularly) that before Saul began to persecute David by force of arms, and raised the militia to seize him, he formed a process against him by course of law, upon which he was condemned unheard, and attainted as a traitor, by the great council, or supreme court of judicature, and then proclaimed "qui caput gerit lupinum-an outlawed wolf,' whom any man might kill and no man might protect. The elders, in order to curry favour with Saul, having passed this bill of attainder, it is supposed that David penned this psalm on the occasion.
Sin appears here both exceedingly sinful and exceedingly dangerous, and God a just avenger of wrong, with which we should be affected in singing this psalm.
To the chief musician, Al-taschith, Michtam of David.
Psa 58:1-5
We have reason to think that this psalm refers to the malice of Saul and his janizaries against David, because it bears the same inscription (Al-taschith, and Michtam of David) with that which goes before and that which follows, both which appear, by the title, to have been penned with reference to that persecution through which God preserved him (Al-taschith-Destroy not), and therefore the psalms he then penned were precious to him, Michtams-David's jewels, as Dr. Hammond translates it.
In these verses David, not as a king, for he had not yet come to the throne, but as a prophet, in God's name arraigns and convicts his judges, with more authority and justice than they showed in prosecuting him. Two things he charges them with:
Psa 58:6-11
In these verses we have,