7 Behold, they spew with their mouth. Swords are in their lips, "For," they say, "who hears us?"
My soul is among lions. I lie among those who are set on fire, Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword.
He says in his heart, "God has forgotten. He hides his face. He will never see it."
They say, "How does God know? Is there knowledge in the Most High?"
There is one who speaks rashly like the piercing of a sword, But the tongue of the wise heals.
Why does the wicked person condemn God, And say in his heart, "God won't call me into account?"
His mouth was smooth as butter, But his heart was war. His words were softer than oil, Yet they were drawn swords.
Who sharpen their tongue like a sword, And aim their arrows, deadly words, To shoot innocent men from ambushes. They shoot at him suddenly and fearlessly. They encourage themselves in evil plans. They talk about laying snares secretly. They say, "Who will see them?"
They pour out arrogant words. All the evil-doers boast.
They say, "Yah will not see, Neither will Jacob's God consider." Consider, you senseless among the people; You fools, when will you be wise? He who implanted the ear, won't he hear? He who formed the eye, won't he see?
The heart of the righteous weighs answers, But the mouth of the wicked gushes out evil.
Don't you consider what this people has spoken, saying, The two families which Yahweh did choose, he has cast them off? thus do they despise my people, that they should be no more a nation before them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 59
Commentary on Psalms 59 Matthew Henry Commentary
Psalm 59
This psalm is of the same nature and scope with six or seven foregoing psalms; they are all filled with David's complaints of the malice of his enemies and of their cursed and cruel designs against him, his prayers and prophecies against them, and his comfort and confidence in God as his God. The first is the language of nature, and may be allowed; the second of a prophetical spirit, looking forward to Christ and the enemies of his kingdom, and therefore not to be drawn into a precedent; the third of grace and a most holy faith, which ought to be imitated by every one of us. In this psalm,
As far as it appears that any of the particular enemies of God's people fall under these characters, we may, in singing this psalm, read their doom and foresee their ruin.
To the chief musician, Al-taschith, Michtam of David, when Saul sent and they watched the house to kill him.
Psa 59:1-7
The title of this psalm acquaints us particularly with the occasion on which it was penned; it was when Saul sent a party of his guards to beset David's house in the night, that they might seize him and kill him; we have the story 1 Sa. 19:11. It was when his hostilities against David were newly begun, and he had but just before narrowly escaped Saul's javelin. These first eruptions of Saul's malice could not but put David into disorder and be both grievous and terrifying, and yet he kept up his communion with God, and such a composure of mind as that he was never out of frame for prayer and praises; happy are those whose intercourse with heaven is not intercepted nor broken in upon by their cares, or griefs, or fears, or any of the hurries (whether outward or inward) of an afflicted state. In these verses,
Psa 59:8-17
David here encourages himself, in reference to the threatening power of his enemies, with a pious resolution to wait upon God and a believing expectation that he should yet praise him.