1 > Yahweh, don't rebuke me in your anger, Neither discipline me in your wrath.
> Yahweh, don't rebuke me in your wrath, Neither chasten me in your hot displeasure.
and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.
Don't be afraid you, O Jacob my servant, says Yahweh; for I am with you: for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.
Then he will speak to them in his anger, And terrify them in his wrath:
> Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer.
Yah has punished me severely, But he has not given me over to death.
For this is [as] the waters of Noah to me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be angry with you, nor rebuke you.
Yahweh, correct me, but in measure: not in your anger, lest you bring me to nothing.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 6
Commentary on Psalms 6 Matthew Henry Commentary
Psalm 6
David was a weeping prophet as well as Jeremiah, and this psalm is one of his lamentations: either it was penned in a time, or at least calculated for a time, of great trouble, both outward and inward. Is any afflicted? Is any sick? Let him sing this psalm. The method of this psalm is very observable, and what we shall often meet with. He begins with doleful complaints, but ends with joyful praises; like Hannah, who went to prayer with a sorrowful spirit, but, when she had prayed, went her way, and her countenance was no more sad. Three things the psalmist is here complaining of:-
This psalm is like the book of Job.
To the chief musician on Neginoth upon Sheminith. A psalm of David.
Psa 6:1-7
These verses speak the language of a heart truly humbled under humbling providences, of a broken and contrite spirit under great afflictions, sent on purpose to awaken conscience and mortify corruption. Those heap up wrath who cry not when God binds them; but those are getting ready for mercy who, under God's rebukes, sow in tears, as David does here. Let us observe here,
We should sing these verses with a deep sense of the terrors of God's wrath, which we should therefore dread and deprecate above any thing; and with thankfulness if this be not our condition, and compassion to those who are thus afflicted: if we be thus troubled, let it comfort us that our case is not without precedent, nor, if we humble ourselves and pray, as David did, shall it be long without redress.
Psa 6:8-10
What a sudden change is here for the better! He that was groaning, and weeping, and giving up all for gone (v. 6, 7), here looks and speaks very pleasantly. Having made his requests known to God, and lodged his case with him, he is very confident the issue will be good and his sorrow is turned into joy.
In singing this, and praying over it, we must give glory to God, as a God ready to hear prayer, must own his goodness to us in hearing our prayers, and must encourage ourselves to wait upon him and to trust in him in the greatest straits and difficulties.