3 You have shown your people hard things. You have made us drink the wine that makes us stagger.
You, who have shown us many and bitter troubles, You will let me live. You will bring us up again from the depths of the earth.
Awake, awake, stand up, Jerusalem, that have drunk at the hand of Yahweh the cup of his wrath; you have drunken the bowl of the cup of staggering, and drained it.
For in the hand of Yahweh there is a cup, Full of foaming wine mixed with spices. He pours it out. Indeed the wicked of the earth drink and drink it to its very dregs.
For thus says Yahweh, the God of Israel, to me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.
Now therefore, our God, the great, the mighty, and the awesome God, who keep covenant and loving kindness, don't let all the travail seem little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.
Rejoice and be glad, daughter of Edom, that dwell in the land of Uz: The cup shall pass through to you also; you shall be drunken, and shall make yourself naked.
You have walked in the way of your sister; therefore will I give her cup into your hand. Thus says the Lord Yahweh: You shall drink of your sister's cup, which is deep and large; you shall ridiculed and had in derision; it contains much.
You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh's right hand will come around to you, and disgrace will cover your glory.
The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 60
Commentary on Psalms 60 Matthew Henry Commentary
Psalm 60
After many psalms which David penned in a day of distress this comes which was calculated for a day of triumph; it was penned after he was settled in the throne, upon occasion of an illustrious victory which God blessed his forces with over the Syrians and Edomites; it was when David was in the zenith of his prosperity, and the affairs of his kingdom seem to have been in a better posture then ever they were either before or after. See 2 Sa. 8:3, 13; 1 Chr. 18:3, 12. David, in prosperity, was as devout as David in adversity. In this psalm,
In singing this psalm we may have an eye both to the acts of the church and to the state of our own souls, both which have their struggles.
To the chief musician upon Shushan-eduth, Michtam of David, to teach, when he strove with Aram-naharaim, and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt 12,000.
Psa 60:1-5
The title gives us an account,
In these verses, which begin the psalm, we have,
Psa 60:6-12
David is here rejoicing in hope and praying in hope; such are the triumphs of the saints, not so much upon the account of what they have in possession as of what they have in prospect (v. 6): "God has spoken in his holiness (that is, he has given me his word of promise, has sworn by his holiness, and he will not lie unto David, Ps. 89:35), therefore I will rejoice, and please myself with the hopes of the performance of the promise, which was intended for more than a pleasing promise,' Note, God's word of promise, being a firm foundation of hope, is a full fountain of joy to all believers.