2 Hide me from the conspiracy of the wicked, From the noisy crowd of the ones doing evil;
But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with the fruit of it, and let us cut him off from the land of the living, that his name may be no more remembered.
They conspire and lurk, Watching my steps, they are eager to take my life.
asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas. They took counsel together that they might take Jesus by deceit, and kill him.
A man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.
Deliver me, Yahweh, from my enemies. I flee to you to hide me.
In the shelter of your presence you will hide them from the plotting of man. You will keep them secretly in a dwelling away from the strife of tongues.
For in the day of trouble he will keep me secretly in his pavilion. In the covert of his tent he will hide me. He will lift me up on a rock.
The kings of the earth take a stand, And the rulers take counsel together, Against Yahweh, and against his anointed,{The word "anointed" is the same as the word for "Messiah" or "Christ"} saying,
and I will come on him while he is weary and weak-handed, and will make him afraid; and all the people who are with him shall flee; and I will strike the king only; and I will bring back all the people to you: the man whom you seek is as if all returned: [so] all the people shall be in peace. The saying pleased Absalom well, and all the elders of Israel.
Please go make yet more sure, and know and see his place where his haunt is, [and] who has seen him there; for it is told me that he deals very subtly. See therefore, and take knowledge of all the lurking-places where he hides himself, and come you again to me of a certainty, and I will go with you: and it shall happen, if he be in the land, that I will search him out among all the thousands of Judah.
Yahweh said to Cain, "Why are you angry? Why has the expression of your face fallen?
They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul. Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."
But they all cried out together, saying, "Away with this man! Release to us Barabbas!" -- one who was thrown into prison for a certain revolt in the city, and for murder. Then Pilate spoke to them again, wanting to release Jesus, but they shouted, saying, "Crucify! Crucify him!" He said to them the third time, "Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him." But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 64
Commentary on Psalms 64 Commentary Critical and Explanatory on the Whole Bible
PSALM 64
Ps 64:1-10. A prayer for deliverance from cunning and malicious enemies, with a confident view of their overthrow, which will honor God and give joy to the righteous.
1. preserve … fear—as well as the danger producing it.
2. insurrection—literally, "uproar," noisy assaults, as well as their secret counsels.
3, 4. Similar figures for slander (Ps 57:4; 59:7).
bend—literally, "tread," or, "prepared." The allusion is to the mode of bending a bow by treading on it; here, and in Ps 58:7, transferred to arrows.
4. the perfect—one innocent of the charges made (Ps 18:23).
fear not—(Ps 55:19), not regarding God.
5. A sentiment here more fully presented, by depicting their deliberate malice.
6. This is further evinced by their diligent efforts and deeply laid schemes.
7. The contrast is heightened by representing God as using weapons like theirs.
8. their … tongue to fall, &c.—that is, the consequences of their slanders, &c. (compare Ps 10:2; 31:16).
all that see … away—Their partners in evil shall be terrified.
9, 10. Men, generally, will acknowledge God's work, and the righteous, rejoicing in it, shall be encouraged to trust Him (Ps 58:10).