3 Sins overwhelmed me, But you atoned for our transgressions.
For my iniquities have gone over my head. As a heavy burden, they are too heavy for me.
Help us, God of our salvation, for the glory of your name. Deliver us, and forgive our sins, for your name's sake.
For innumerable evils have surrounded me. My iniquities have overtaken me, so that I am not able to look up. They are more than the hairs of my head. My heart has failed me.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
Nathan said to David, "You are the man. This is what Yahweh, the God of Israel, says: 'I anointed you king over Israel, and I delivered you out of the hand of Saul. I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things. Why have you despised the word of Yahweh, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.' This is what Yahweh says: 'Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel, and before the sun.'" David said to Nathan, "I have sinned against Yahweh." Nathan said to David, "Yahweh also has put away your sin. You will not die.
Wash me thoroughly from my iniquity. Cleanse me from my sin. For I know my transgressions. My sin is constantly before me.
Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.
Don't rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, Yahweh will be a light to me. I will bear the indignation of Yahweh, Because I have sinned against him, Until he pleads my case, and executes judgment for me. He will bring me forth to the light. I will see his righteousness.
"In that day there will be a spring opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one other, that you may not do the things that you desire.
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 65
Commentary on Psalms 65 Commentary Critical and Explanatory on the Whole Bible
PSALM 65
Ps 65:1-13. This is a song of praise for God's spiritual blessings to His people and His kind providence over all the earth.
1. Praise waiteth for thee—literally, "To Thee silence praise," or (compare Ps 62:1), To Thee silence is praise—that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable worship, mentioned in Ps 50:14, are rendered in Zion, where God chiefly displays His mercy and receives homage.
2. All are encouraged to pray by God's readiness to hear.
3. God's mercy alone delivers us from the burden of iniquities, by purging or expiating by an atonement the transgressions with which we are charged, and which are denoted by—
Iniquities—or, literally, "Words of iniquities."
4. dwell in thy courts; … [and] satisfied with the goodness … temple—denote communion with God (Ps 15:1; 23:6; compare Ps 5:7). This is a blessing for all God's people, as denoted by the change of number.
5. terrible things—that is, by the manifestation of justice and wrath to enemies, accompanying that of mercy to His people (Ps 63:9-11; 64:7-9).
the confidence—object of it.
of all … earth—the whole world; that is, deservedly such, whether men think so or not.
6-13. God's great power and goodness are the grounds of this confidence. These are illustrated in His control of the mightiest agencies of nature and nations affecting men with awe and dread (Ps 26:7; 98:1, &c.), and in His fertilizing showers, causing the earth to produce abundantly for man and beast.
8. outgoings of … rejoice—all people from east to west.
9. visitest—in mercy (compare Ps 8:4).
river of God—His exhaustless resources.
11. thy paths—ways of providence (Ps 25:4, 10).
12. wilderness—places, though not inhabited by men, fit for pasture (Le 16:21, 22; Job 24:5).
pastures—is literally, "folds," or "enclosures for flocks"; and in Ps 65:13 it may be "lambs," the same word used and so translated in Ps 37:20; so that "the flocks are clothed with lambs" (a figure for abundant increase) would be the form of expression.