6 Arise, Yahweh, in your anger. Lift up yourself against the rage of my adversaries. Awake for me. You have commanded judgment.
Wake up! Why do you sleep, Lord? Arise! Don't reject us forever.
Wake up! Rise up to defend me, my God! My Lord, contend for me!
Now will I arise, says Yahweh; now will I lift up myself; now will I be exalted.
Yahweh, you God to whom vengeance belongs, You God to whom vengeance belongs, shine forth. Rise up, you judge of the earth. Pay back the proud what they deserve.
Now therefore, Yahweh our God, save us from his hand, that all the kingdoms of the earth may know that you are Yahweh, even you only.
Yahweh stands up to contend, And stands to judge the peoples.
Yahweh executes righteous acts, And justice for all who are oppressed.
Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.
You pronounced judgment from heaven. The earth feared, and was silent, When God arose to judgment, To save all the afflicted ones of the earth. Selah.
Lift up your feet to the perpetual ruins, All the evil that the enemy has done in the sanctuary.
> Let God arise! Let his enemies be scattered! Let them who hate him also flee before him. As smoke is driven away, So drive them away. As wax melts before the fire, So let the wicked perish at the presence of God.
You, Yahweh God of hosts, the God of Israel, Rouse yourself to punish the nations. Show no mercy to the wicked traitors. Selah.
> Contend, Yahweh, with those who contend with me. Fight against those who fight against me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 7
Commentary on Psalms 7 Commentary Critical and Explanatory on the Whole Bible
PSALM 7
Ps 7:1-17. Shiggaion—a plaintive song or elegy. Though obscure in details, this title seems to intimate that the occasion of this Psalm was some event in David's persecution by Saul. He prays for relief because he is innocent, and God will be glorified in his vindication. He thus passes to the celebration of God's righteous government, in defending the upright and punishing the wicked, whose malignant devices will result in their own ruin; and, confident of God's aid, he closes with rejoicing.
1, 2. Though many enemies set upon him, one is singled out as prominent, and compared to a wild beast tearing his prey to pieces (compare 1Sa 20:1; 23:23; 26:19).
3. if I have done this—that is, the crime charged in the "words of Cush" (compare 1Sa 24:9).
4. If I have injured my friend.
yea, I have delivered, &c.—This makes a good sense, but interrupts the course of thought, and hence it is proposed to render, "if I have spoiled my enemy"—in either case (compare 1Sa 24:4-17; 31:8, 11).
5. This is the consequence, if such has been his conduct.
mine honour—(compare Ps 3:3; 4:2)—my personal and official dignity.
6. God is involved as if hitherto careless of him (Ps 3:7; 9:18).
rage—the most violent, like a flood rising over a river's banks.
the judgment … commanded—or, "ordained"; a just decision.
7. compass thee—as those seeking justice.
return thou on high—assume the judgment seat, to be honored as a just Ruler by them.
8. Though not claiming innocence in general, he can confidently do so in this case, and in demanding from the Judge of all the earth a judgment, he virtually asks acquittal.
9. the hearts and reins—the affections and motives of men, or the seat of them (compare Ps 16:7; 26:2); as we use heart and bosom or breast.
10. defence—literally, "shield" (Ps 5:12).
11. judgeth—as in Ps 7:8.
the wicked—Though not expressed, they are implied, for they alone are left as objects of anger.
12, 13. They are here distinctly pointed out, though by changing the person, a very common mode of speech, one is selected as a representative of wicked men generally. The military figures are of obvious meaning.
13. against the persecutors—Some render "for burning," but the former is the best sense. Arrows for burning would be appropriate in besieging a town, not in warring against one man or a company in open fight.
14. The first clause expresses the general idea that wicked men labor to do evil, the others carry out the figure fully.
15, 16. 1Sa 18:17; 31:2 illustrate the statement whether alluded to or not. These verses are expository of Ps 7:14, showing how the devices of the wicked end in disappointment, falsifying their expectations.
17. his righteousness—(Ps 5:8). Thus illustrated in the defense of His servant and punishment of the wicked.