1 > God, the nations have come into your inheritance. They have defiled your holy temple. They have laid Jerusalem in heaps.
Therefore Zion for your sake will be plowed like a field, And Jerusalem will become heaps of rubble, And the mountain of the temple like the high places of a forest.
The adversary has spread out his hand on all her pleasant things: For she has seen that the nations are entered into her sanctuary, Concerning whom you did command that they should not enter into your assembly.
Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, Thus says Yahweh of Hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
They burnt the house of God, and broke down the wall of Jerusalem, and burnt all the palaces of it with fire, and destroyed all the goodly vessels of it.
and he burned the house of Yahweh, and the king's house; and all the houses of Jerusalem, even every great house, burned he with fire.
You shall bring them in, and plant them in the mountain of your inheritance, The place, Yahweh, which you have made for yourself to dwell in; The sanctuary, Lord, which your hands have established.
As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations [and] their detestable things therein: therefore have I made it to them as an unclean thing. I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.
They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
He said to them, Defile the house, and fill the courts with the slain: go you forth. They went forth, and struck in the city.
therefore thus says Yahweh, the God of Israel, Behold, I bring such evil on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. I will cast off the remnant of my inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies; because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even to this day. Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight of Yahweh.
The Chaldeans burned the king's house, and the houses of the people, with fire, and broke down the walls of Jerusalem.
I was angry with my people, I profaned my inheritance, and gave them into your hand: you did show them no mercy; on the aged have you very heavily laid your yoke.
From following the ewes that have their young, He brought him to be the shepherd of Jacob, his people, And Israel, his inheritance.
They have burned your sanctuary to the ground. They have profaned the dwelling-place of your Name. They said in their heart, "We will crush them completely." They have burned up all the places in the land where God was worshiped.
> God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture? Remember your congregation, which you purchased of old, Which you have redeemed to be the tribe of your inheritance; Mount Zion, in which you have lived. Lift up your feet to the perpetual ruins, All the evil that the enemy has done in the sanctuary. Your adversaries have roared in the midst of your assembly. They have set up their standards as signs.
Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. Nebuchadnezzar also carried of the vessels of the house of Yahweh to Babylon, and put them in his temple at Babylon.
The king of Egypt deposed him at Jerusalem, and fined the land one hundred talents of silver and a talent of gold. The king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. Neco took Joahaz his brother, and carried him to Egypt.
Then a breach was made in the city, and all the men of war [fled] by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); and [the king] went by the way of the Arabah. But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. Then they took the king, and carried him up to the king of Babylon to Riblah; and they gave judgment on him. They killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, to Jerusalem. He burnt the house of Yahweh, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. All the army of the Chaldeans, who were [with] the captain of the guard, broke down the walls of Jerusalem round about.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 79
Commentary on Psalms 79 Commentary Critical and Explanatory on the Whole Bible
PSALM 79
Ps 79:1-13. This Psalm, like the seventy-fourth, probably depicts the desolations of the Chaldeans (Jer 52:12-24). It comprises the usual complaint, prayer, and promised thanks for relief.
1. (Compare Ps 74:2-7).
2, 3. (Compare Jer 15:3; 16:4).
4. (Compare Ps 44:13; Jer 42:18; La 2:15).
5. How long—(Ps 13:1).
be angry—(Ps 74:1-10).
jealousy burn—(De 29:20).
6, 7. (Compare Jer 10:25). Though we deserve much, do not the heathen deserve more for their violence to us (Jer 51:3-5; Zec 1:14)? The singular denotes the chief power, and the use of the plural indicates the combined confederates.
called upon—or, "by"
thy name—proclaimed Thy attributes and professed allegiance (Isa 12:4; Ac 2:21).
8. former iniquities—literally, "iniquities of former times."
prevent us—literally, "meet us," as in Ps 21:3.
9. for … glory of thy name [and for] thy name's sake—both mean for illustrating Thy attributes, faithfulness, power, &c.
purge … sins—literally, "provide atonement for us." Deliverance from sin and suffering, for their good and God's glory, often distinguish the prayers of Old Testament saints (compare Eph 1:7).
10. This ground of pleading often used (Ex 32:12; Nu 14:13-16).
blood … shed—(Ps 79:3).
11. prisoner—the whole captive people.
power—literally, "arm" (Ps 10:15).
12. into their bosom—The lap or folds of the dress is used by Eastern people for receiving articles. The figure denotes retaliation (compare Isa 65:6, 7). They reproached God as well as His people.
13. sheep … pasture—(Compare Ps 74:1; 78:70).