9 Help us, God of our salvation, for the glory of your name. Deliver us, and forgive our sins, for your name's sake.
Asa cried to Yahweh his God, and said, Yahweh, there is none besides you to help, between the mighty and him who has no strength: help us, Yahweh our God; for we rely on you, and in your name are we come against this multitude. Yahweh, you are our God; don't let man prevail against you.
Though our iniquities testify against us, work you for your name's sake, Yahweh; for our backslidings are many; we have sinned against you.
Sins overwhelmed me, But you atoned for our transgressions.
Do not abhor [us], for your name's sake; do not disgrace the throne of your glory: remember, don't break your covenant with us.
For you are my rock and my fortress, Therefore for your name's sake lead me and guide me.
Not to us, Yahweh, not to us, But to your name give glory, For your loving kindness, and for your truth's sake.
For my name's sake will I defer my anger, and for my praise will I refrain for you, that I not cut you off.
But I worked for my name's sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them forth out of the land of Egypt.
To the Lord our God belong mercies and forgiveness; for we have rebelled against him;
Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 79
Commentary on Psalms 79 Matthew Henry Commentary
Psalm 79
This psalm, if penned with any particular event in view, is with most probability made to refer to the destruction of Jerusalem and the temple, and the woeful havoc made of the Jewish nation by the Chaldeans under Nebuchadnezzar. It is set to the same tune, as I may say, with the Lamentations of Jeremiah, and that weeping prophet borrows two verses out of it (v. 6, 7) and makes use of them in his prayer, Jer. 10:25. Some think it was penned long before by the spirit of prophecy, prepared for the use of the church in that cloudy and dark day. Others think that it was penned then by the spirit of prayer, either by a prophet named Asaph or by some other prophet for the sons of Asaph. Whatever the particular occasion was, we have here,
In times of the church's peace and prosperity this psalm may, in the singing of it, give us occasion to bless God that we are not thus trampled on and insulted. But it is especially seasonable in a day of treading down and perplexity, for the exciting of our desires towards God and the encouragement of our faith in him as the church's patron.
A psalm of Asaph.
Psa 79:1-5
We have here a sad complaint exhibited in the court of heaven. The world is full of complaints, and so is the church too, for it suffers, not only with it, but from it, as a lily among thorns. God is complained to; whither should children go with their grievances, but to their father, to such a father as is able and willing to help? The heathen are complained of, who, being themselves aliens from the commonwealth of Israel, were sworn enemies to it. Though they knew not God, nor owned him, yet, God having them in chain, the church very fitly appeals to him against them; for he is King of nations, to overrule them, to judge among the heathen, and King of saints, to favour and protect them.
Psa 79:6-13
The petitions here put up to God are very suitable to the present distresses of the church, and they have pleas to enforce them, interwoven with them, taken mostly from God's honour.