14 I would soon subdue their enemies, And turn my hand against their adversaries.
I will cut off the inhabitant from Ashdod, And him who holds the scepter from Ashkelon; And I will turn my hand against Ekron; And the remnant of the Philistines will perish," says the Lord Yahweh.
Only don't rebel against Yahweh, neither fear the people of the land; for they are bread for us: their defense is removed from over them, and Yahweh is with us: don't fear them.
know for a certainty that Yahweh your God will no more drive these nations from out of your sight; but they shall be a snare and a trap to you, and a scourge in your sides, and thorns in your eyes, until you perish from off this good land which Yahweh your God has given you.
The anger of Yahweh was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not listened to my voice; I also will not henceforth drive out any from before them of the nations that Joshua left when he died; that by them I may prove Israel, whether they will keep the way of Yahweh to walk therein, as their fathers did keep it, or not. So Yahweh left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 81
Commentary on Psalms 81 Commentary Critical and Explanatory on the Whole Bible
PSALM 81
Ps 81:1-16. Gittith—(See on Ps 8:1, title). A festal Psalm, probably for the passover (compare Mt 26:30), in which, after an exhortation to praise God, He is introduced, reminding Israel of their obligations, chiding their neglect, and depicting the happy results of obedience.
1. our strength—(Ps 38:7).
2. unites the most joyful kinds of music, vocal and instrumental.
3. the new moon—or the month.
the time appointed—(Compare Pr 7:20).
5. a testimony—The feasts, especially the passover, attested God's relation to His people.
Joseph—for Israel (Ps 80:1).
went out through—or, "over," that is, Israel in the exodus.
I heard—change of person. The writer speaks for the nation.
language—literally, "lip" (Ps 14:1). An aggravation or element of their distress that their oppressors were foreigners (De 28:49).
6. God's language alludes to the burdensome slavery of the Israelites.
7. secret place—the cloud from which He troubled the Egyptians (Ex 14:24).
proved thee—(Ps 7:10; 17:3)—tested their faith by the miracle.
8. (Compare Ps 50:7). The reproof follows to Ps 81:12.
if thou wilt hearken—He then propounds the terms of His covenant: they should worship Him alone, who (Ps 81:10) had delivered them, and would still confer all needed blessings.
11, 12. They failed, and He gave them up to their own desires and hardness of heart (De 29:18; Pr 1:30; Ro 11:25).
13-16. Obedience would have secured all promised blessings and the subjection of foes. In this passage, "should have," "would have," &c., are better, "should" and "would" expressing God's intention at the time, that is, when they left Egypt.