11 Teach me your way, Yahweh. I will walk in your truth. Make my heart undivided to fear your name.
and they shall be my people, and I will be their God: and I will give them one heart and one way, that they may fear me forever, for the good of them, and of their children after them:
You can't both drink the cup of the Lord and the cup of demons. You can't both partake of the table of the Lord, and of the table of demons.
For your loving kindness is before my eyes. I have walked in your truth.
Lead me, Yahweh, in your righteousness because of my enemies. Make your way straight before my face.
Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men-pleasers, but in singleness of heart, fearing God. And whatever you do, work heartily, as for the Lord, and not for men,
It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me. Not that anyone has seen the Father, except he who is from God. He has seen the Father.
I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.
Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,
Not for these only do I pray, but for those also who believe in me through their word, that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
"The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.
The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.
those who worship the host of the sky on the housetops, those who worship and swear by Yahweh and also swear by Malcam,
Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones.
Cause me to hear your loving kindness in the morning, For I trust in you. Cause me to know the way in which I should walk, For I lift up my soul to you. Deliver me, Yahweh, from my enemies. I flee to you to hide me. Teach me to do your will, For you are my God. Your Spirit is good. Lead me in the land of uprightness.
Teach me, Yahweh, the way of your statutes. I will keep them to the end.
I have chosen the way of truth. I have set my heart on your law.
What man is he who fears Yahweh? He shall instruct him in the way that he shall choose.
Show me your ways, Yahweh. Teach me your paths. Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 86
Commentary on Psalms 86 Matthew Henry Commentary
Psalm 86
This psalm is entitled "a prayer of David;' probably it was not penned upon any particular occasion, but was a prayer he often used himself, and recommended to others for their use, especially in a day of affliction. Many think that David penned this prayer as a type of Christ, "who in the days of his flesh offered up strong cries,' Heb. 5:7. David, in this prayer (according to the nature of that duty),
In singing this we must, as David did, lift up our souls to God with application.
A Prayer of David.
Psa 86:1-7
This psalm was published under the title of a prayer of David; not as if David sung all his prayers, but into some of his songs he inserted prayers; for a psalm will admit the expressions of any pious and devout affections. But it is observable how very plain the language of this psalm is, and how little there is in it of poetic flights or figures, in comparison with some other psalms; for the flourishes of wit are not the proper ornaments of prayer. Now here we may observe,
Psa 86:8-17
David is here going on in his prayer.