14 God, the proud have risen up against me. A company of violent men have sought after my soul, And they don't hold regard for you before them.
For strangers have risen up against me. Violent men have sought after my soul. They haven't set God before them. Selah.
The arrogant mock me excessively, But I don't swerve from your law.
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.
Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas. They took counsel together that they might take Jesus by deceit, and kill him.
Then said he to me, Son of man, have you seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Yahweh doesn't see us; Yahweh has forsaken the land.
The proud have hidden a snare for me, They have spread the cords of a net by the path. They have set traps for me. Selah.
The proud have smeared a lie upon me. With my whole heart, I will keep your precepts.
It happened after this, that Absalom prepared him a chariot and horses, and fifty men to run before him. Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man had a suit which should come to the king for judgment, then Absalom called to him, and said, Of what city are you? He said, Your servant is of one of the tribes of Israel. Absalom said to him, Behold, your matters are good and right; but there is no man deputized of the king to hear you. Absalom said moreover, Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice! It was so, that when any man came near to do him obeisance, he put forth his hand, and took hold of him, and kissed him. In this manner Absalom did to all Israel who came to the king for judgment: so Absalom stole the hearts of the men of Israel. It happened at the end of forty years, that Absalom said to the king, please let me go and pay my vow, which I have vowed to Yahweh, in Hebron. For your servant vowed a vow while I abode at Geshur in Syria, saying, If Yahweh shall indeed bring me again to Jerusalem, then I will serve Yahweh. The king said to him, Go in peace. So he arose, and went to Hebron. But Absalom sent spies throughout all the tribes of Israel, saying, As soon as you hear the sound of the trumpet, then you shall say, Absalom is king in Hebron. With Absalom went two hundred men out of Jerusalem, who were invited, and went in their simplicity; and they didn't know anything. Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.
> An oracle is within my heart about the disobedience of the wicked: "There is no fear of God before his eyes."
Have all the workers of iniquity no knowledge, Who eat up my people as they eat bread, And don't call on Yahweh?
He says in his heart, "God has forgotten. He hides his face. He will never see it."
The wicked, in the pride of his face, Has no room in his thoughts for God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 86
Commentary on Psalms 86 Matthew Henry Commentary
Psalm 86
This psalm is entitled "a prayer of David;' probably it was not penned upon any particular occasion, but was a prayer he often used himself, and recommended to others for their use, especially in a day of affliction. Many think that David penned this prayer as a type of Christ, "who in the days of his flesh offered up strong cries,' Heb. 5:7. David, in this prayer (according to the nature of that duty),
In singing this we must, as David did, lift up our souls to God with application.
A Prayer of David.
Psa 86:1-7
This psalm was published under the title of a prayer of David; not as if David sung all his prayers, but into some of his songs he inserted prayers; for a psalm will admit the expressions of any pious and devout affections. But it is observable how very plain the language of this psalm is, and how little there is in it of poetic flights or figures, in comparison with some other psalms; for the flourishes of wit are not the proper ornaments of prayer. Now here we may observe,
Psa 86:8-17
David is here going on in his prayer.