Worthy.Bible » WEB » Psalms » Chapter 90 » Verse 11

Psalms 90:11 World English Bible (WEB)

11 Who knows the power of your anger, Your wrath according to the fear that is due to you?

Cross Reference

Deuteronomy 29:20-29 WEB

Yahweh will not pardon him, but then the anger of Yahweh and his jealousy will smoke against that man, and all the curse that is written in this book shall lie on him, and Yahweh will blot out his name from under the sky. Yahweh will set him apart to evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law. The generation to come, your children who shall rise up after you, and the foreigner who shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses with which Yahweh has made it sick; [and that] the whole land of it is sulfur, and salt, [and] a burning, [that] it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Yahweh overthrew in his anger, and in his wrath: even all the nations shall say, Why has Yahweh done thus to this land? what means the heat of this great anger? Then men shall say, Because they forsook the covenant of Yahweh, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt, and went and served other gods, and worshiped them, gods that they didn't know, and that he had not given to them: therefore the anger of Yahweh was kindled against this land, to bring on it all the curse that is written in this book; and Yahweh rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day. The secret things belong to Yahweh our God; but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.

Commentary on Psalms 90 Commentary Critical and Explanatory on the Whole Bible


PSALM 90

Ps 90:1-17. Contrasting man's frailty with God's eternity, the writer mourns over it as the punishment of sin, and prays for a return of the divine favor. A Prayer [mainly such] of Moses the man of God—(De 33:1; Jos 14:6); as such he wrote this (see on Ps 18:1, title, and Ps 36:1, title).

1. dwelling-place—home (compare Eze 11:16), as a refuge (De 33:27).

2. brought forth [and] formed—both express the idea of production by birth.

3. to destruction—literally, "even to dust" (Ge 3:19), which is partly quoted in the last clause.

4. Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (2Pe 3:8).

a watch—or, third part of a night (compare Ex 14:24).

5, 6. Life is like grass, which, though changing under the influence of the night's dew, and flourishing in the morning, is soon cut down and withereth (Ps 103:15; 1Pe 1:24).

7, 8. For—A reason, this is the infliction of God's wrath.

troubled—literally, "confounded by terror" (Ps 2:5). Death is by sin (Ro 5:12). Though "secret," the light of God's countenance, as a candle, will bring sin to view (Pr 20:27; 1Co 4:5).

9. are passed—literally, "turn," as to depart (Jer 6:4).

spend—literally, "consume."

as a tale—literally, "a thought," or, "a sigh" (Eze 2:10).

10. Moses' life was an exception (De 34:7).

it is … cut off—or, "driven," as is said of the quails in using the same word (Nu 11:31). In view of this certain and speedy end, life is full of sorrow.

11. The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."

12. This he prays we may know or understand, so as properly to number or appreciate the shortness of our days, that we may be wise.

13. (Compare Ps 13:2).

let it repent—a strong figure, as in Ex 32:12, imploring a change in His dealings.

14. early—promptly.

15. As have been our sorrows, so let our joys be great and long.

16. thy work—or, providential acts.

thy glory—(Ps 8:5; 45:3), the honor accruing from Thy work of mercy to us.

17. let the beauty—or sum of His gracious acts, in their harmony, be illustrated in us, and favor our enterprise.